For some years, Egypt was under the control of the Persian
King, and while other outside forces had ruled Egypt over the
years, the Persians seem to have had few friends in Egypt. In
fact, Egyptian elements had already mounted revolts, weakening
the Kings hold over the country when Alexander the Great
arrived at Egypt's border in the Sinai during October of 332
BC. The Egyptians, apparently seeking any relief from the
Persian ruler, seem to have almost welcomed Alexander with
open arms, so his armies met little resistance. Soon, he
arrived with his army in Memphis, where he made an offering to
the Apis bull and was crowned king of Egypt. He took as his
Egyptian throne name, Setp n Ra Mery Amun. Alexander's visit to the Western desert
Siwa Oasis to
consult with the Oracle of
Amun, where his kingship was made divine
as the son of Amun, is well documented. But apparently, this
great warrior who was also one of histories grandest
politicians, gained considerable respect in other areas of the
Western Desert as well. Some Egyptologists believe that he may
very well have traveled through the Bahariya Oasis on the way
back to his new capital, Alexandria, on Egypt's northern
coast. This oasis prospered considerably during his rule, and
counted among its population many Greeks.

The temple of Alexander the Great located in the Bahariya
Oasis has the distinction of being the Macedonian ruler's only
known temple in Egypt. The temple was built during Alexander's
lifetime and dedicated to Amun
and Horus.
Ahmed Fakhry never found the stela of
Tuthmose II that he
was searching for when he stumbled across the temple in 1938,
but this discovery, very near the (then unknown) Valley of the
Golden Mummies, most certainly made up for that failure.
It was to be Fakhry's last day in the Bahariya Oasis and he
was exploring a spring called Ain el-Tabinieh, about three
miles west of El Qasr (Bawiti), that had been mentioned by
Sir Gardner
Wilkinson in 1837. Here, he discovered a mound surrounded by
stones that he thought might be a New Kingdom temple.
He recorded the location of the ruins, but with his funds
depleted, he was forced to leave the Oasis. He would return in
1942 with enough resources to complete the excavation, and it
was not until then that he discovered the true nature of his
find from blocks carved with the cartouches of Alexander the
Great. Later, from 1993 to 1994, Zahi
Hawass, the current
chairman of the Egyptian Supreme Council of Antiquities (SCA),
re-excavated the site, including several rooms that had never
been cleared. Some excavation of the temple appears to be
ongoing, though it is now open to the public1.
The temple proper is fairly large by any standard, and
certainly one of the largest in the Bahariya Oasis, with at
least 45 chambers built of mudbrick and encased in
sandstone. Located only three hundred yards from the
Valley of the Golden Mummies, a necropolis that was probably
situated purposefully near the temple, the entrance to the
temple was on the
south end of the structure, accessed through a gate.
Just outside the temple, a red granite altar was
discovered. It should be noted that red granite is not found
in any of the western oasis, so it must have been carried a
great distance to the temple through the vast desert,
presumably by donkeys.
Just to the right of the entrance to the temple is a scene
that depicts, unfortunately, only the lower half of two
individuals facing each other. It is probable that one of
these individuals is Alexander the Great, dressed as a
traditional Egyptian pharaoh, making offerings to a principle
Egyptian deity.
However, on the lower register on the north wall of the
second room which was covered by debris, Alexander is
revealed. This relief, which retains some of its original
colors, depicts Alexander offering two vessels that may
contain Bahariya wine as an offering to Horus and
Isis. The
god, Horus, and the goddess, Isis, both hold a scepter on one
hand an the ankh symbol in the other. In the background a
priest wearing a long robe stands, holding incense and an
unknown tool, and an offering table bearing bread, meat,
cucumbers, pomegranates and other fruits, along with vessels
for ointments is also displayed.
In another carved relief, Alexander makes an offering of
incense to the god, Amun, who is followed by various
goddesses, one of which is probably Mut, Amun's consort. In
this scene, the governor and high priest of the Oasis stand
behind the pharaoh with offerings of incense.
Just visible in
the depiction is an offering table laden with bread, meat,
vegetables, wine and flowers.
Surrounding the temple complex were auxiliary storage rooms
and houses that were probably used by guards and priests.
There is, on the east side of the temple, a building that was
possibly used for administrative purposes. Only two of the
buildings chambers were roofed with large limestone blocks,
originally inscribed with Greek graffiti which is now lost.
One of perhaps the most interesting artifacts found in the
temple complex is a bronze statue of a royal lady who Zahi
Hawass believes may have been the wife of Alexander the Great.
A small statue of a priest of Re was also discovered in one of
the temple corridors. but a number of smaller artifacts were
discovered in and about the temple, including Greek, Roman and
Coptic pottery shards, painted vases, fragments of bronze
statues, Greek amulets, and coins from the 5th and 6th
centuries, AD. Some of the pottery discovered with rectangular
marks and human figures appear to be of Semitic origin from
Asia, while other shards and lamps are from the Coptic Period
and later. These discoveries have led Egyptologists to believe
that Christians probably inhabited the temple until about the
12th century AD, and some chambers may have been occupied as
dwellings into the Middle Ages.
1. Many of the monuments in the Bahariya Oasis are not
actually constantly open to the public. Often, arrangements
have to be made in advance to visit a number of these
monuments.
References:
| Title |
Author |
Date |
Publisher |
Reference
Number |
| Alexander to Actium (The
Historical Evolution of the Hellenistic Age) |
Green, Peter |
1990 |
University of California
Press |
ISBN 0-520-05611-6 |
| Dictionary of Ancient Egypt,
The |
Shaw, Ian; Nicholson, Paul |
1995 |
Harry N. Abrams, Inc.,
Publishers |
ISBN 0-8109-3225-3 |
| Egypt in Late Antiquity |
Bagnall, Roger S. |
1993 |
Princeton University Press |
ISBN 0-691-1096-x |
| Egypt, Greece and Rome
(Civilizations of the Ancient Mediterranean) |
Freeman, Charles |
1996 |
Oxford University Press |
ISBN 0-19-815003-2 |
| Oxford
History of Ancient Egypt, The |
Shaw, Ian |
2000 |
Oxford University Press |
ISBN 0-19-815034-2 |
| Valley of the Golden Mummies |
Hawass, Zahi |
2000 |
American University in Cairo Press |
ISBN 977 424 585 7 |
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