The Ankh was, for the ancient Egyptians, the symbol (the
actual Hieroglyphic sign) of life but it is an enduring icon
that remains with us even today as a Christian cross. It is
one of the most potent symbols represented in Egyptian art,
often forming a part of decorative motifs.
The ankh seems at least to be an evolved form of, or
associated with the Egyptian glyph for magical protection, sa.
However, what the sign itself represents is often disputed.
For example, Sir Alan Gardiner thought that it showed a sandal
strap with the loop at the top forming the strap, but if so,
the symbolism is obscure and so his theory has found little
real favor early on. However, this interpretation seems to
have received some acceptance among modern writers. It would
seem that the ancient Egyptians called that part of the sandal 'nkh (exact pronunciation
unknown). Because this word was composed of the same consonants as the word "life", the
sign to represent that particular part of the sandal, was also used to write the word "life".
 
Left: 18th Dynasty ankh from the reign of
Amenhotep II made of Wood;
Right: An early Ankh amulet made of Lapis Lazuli
Another theory holds that the ankh was symbolic of the
sunrise, with the loop representing the Sun rising above the
horizon, which is represented by the crossbar. The vertical
section below the crossbar would then be the path of the
sun
 
Left: An Osiris Pillar of Senusret I from
the 12th Dynasty;
Right: The Coffin of Ahmose Nefertari (18th Dynasty) holding
on to life
Wolfhart Westendorf felt it was associated with
the tyet emblem, or the "knot of Isis". He thought
both were ties for ceremonial girdles. Winfried Barta
connected the ankh with the royal cartouche in which the
king's name was written, while others have even identified it
as a penis sheath. The presence of a design resembling a pubic
triangle on one ankh of the New kingdom
seems to allow for the
idea that the sign may be a specifically sexual symbol. In
fact, guides in Egypt today like to tell tourists that the
circle at the top represents the female sexual organ, while
the stump at the bottom the male organ and the crossed line,
the children of the union. However, while this interpretation
may have a long tradition, there is no scholarly research that
would suggest such an exact meaning.
The ankh, on some temple walls in Upper Egypt, could also
symbolize water in rituals of purification. Here, the king
would stand between two gods, one of whom was usually Thoth,
as they poured over him a stream of libations represented by
ankhs.
The ancient gods of Egypt are often depicted as carrying
ankh signs. We find Anqet, Ptah,
Satet,
Sobek,
Tefnut,
Osiris,
Ra, Isis,
Hathor,
Anibus and many other gods often holding the ankh
sign, along with a scepter, and in
various tomb and temple reliefs, placing it in front of the
king's face to symbolize the breath of eternal life. During
the Amarna
period, the ankh sign was depicted being offered to
Akhenaten and Nefertiti by the hands at the end of the rays
descending from the sun disk, Aten. Therefore, the ankh sign
is not only a symbol of worldly life, but of life in the
netherworld. Therefore, we also find the dead being referred
to as ankhu, and a term for a sarcophagus was neb-ankh,
meaning possessor of life.
 
Left: Nefertari receives life from Isis;
Right: Amenhotep II receives life from Anubis
It is at least interesting that the ankh word was used for
mirrors from at least the Middle Kingdom onward, and that
indeed, many mirrors were shaped in the form of an ankh sign.
Life and death mirror each other, and in any number of ancient
religions, mirrors were used for purposes of divination.
In fact, the ankh sign in ancient Egypt seems to have transcended
illiteracy, being comprehensible to even those who could not
read. Hence, we even find it as a craftsman's mark on pottery
vessels.
As the Christian era eclipsed Egypt's pharaonic pagan
religion, the sign was adapted by the Coptic church as their
unique form of a cross, known as the crux ansata.
References:
| Title |
Author |
Date |
Publisher |
Reference Number |
|
Ancient Egypt The Great Discoveries (A Year-by-Year Chronicle) |
Reeves, Nicholas |
2000 |
Thmes & Hudson, Ltd |
ISBN 0-500-05105-4 |
|
Ancient Egyptian Books of the Afterlife, The |
Hornung, Erik |
1999 |
Cornell University Press |
ISBN 0-8014-3515-3 |
|
Ancient Gods Speak, The: A Guide to Egyptian Religion |
Redford, Donald B. |
2002 |
Oxford University Press |
ISBN 0-19-515401-0 |
|
Dictionary of Ancient Egypt, The |
Shaw, Ian; Nicholson, Paul |
1995 |
Harry N. Abrams, Inc., Publishers |
ISBN 0-8109-3225-3 |
|
Egyptian Treasures from the Egyptian Museum in Cairo |
Tiradritti, Francesco, Editor |
1999 |
Harry N. Abrams, Inc. |
ISBN 0-8109-3276-8 |
|
Gods and Myths of Ancient Egypt |
Armour, Robert A. |
1986 |
American University in Cairo Press, The |
ISBN 977 424 669 1 |
|
Quest for Immortality, The: Treasures of Ancient Egypt |
Hornung, Erik & Bryan, Betsy M., Editors |
2002 |
National Gallery of Art |
ISBN 3-7913-2735-6 |
|
Valley of the Kings |
Weeks, Kent R. |
2001 |
Friedman/Fairfax |
ISBN 1-5866-3295-7 |
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