Facial hair, specifically beards, is a more fascinating topic
than many may realize. It is an enigma in later periods, with
considerable religious connotations.
Facial hair does have an uneven history in Egypt, though
perhaps not so much as in our modern world. Clearly, during
the Predynastic
period, as well as during the formative early years of
historic Egypt, beards were favored by men. We see this in the
images from the Narmer
palette, for example. We find officials and rulers of the Old
Kingdom, such as Prince Rahotep, depicted with moustaches,
and full beards are widely shown on mummy masks of the First
Intermediate Period and the Middle
Kingdom, such as that of the 12th
Dynasty individual named Ankhef. Nevertheless, early in
the Dynastic period, shaving seems to have become fashionable,
at least amongst the noble elements of society. Later, shaving
spread to the rest of the population, which had a rather
understandable tendency to follow the customs of higher
society. In fact, it became a mark of poor social status not
to shave, except when in mourning or about to depart on an
expedition abroad.

Triad of Menkaure with Hathor holding his hand
The earliest shaving implements appear to have been sharp
stone blades usually set in a wooden handle. In later periods
fine copper razors, and from the Middle
Kingdom onwards, bronze, trapezium-shaped razors were
used. This evidently also produced some of the worlds first
members of the barber profession, who visited the homes of the
aristocracy but attended to common customers out of doors. We
find a depiction of a barber in tomb scenes such as that of Userhet
(TT56) on the West
Bank at Thebes
(modern Luxor)
located in the Tombs
of the Nobles, where military recruits are receiving
haircuts, and from ancient Egyptian
literature. The scene in the tomb of Userhet depicts a
barber attending to his clients who sit on a bench beneath the
shade of a spreading sycamore fig, while other young men wait
in a row, seated on folding chairs and tripods.
Yet there remains a mystery associated with beards, evident
in art and religion. Despite the apparent low esteem of facial
hair during life, the beard was considered to be a divine
attribute of the gods,
whose closely plaited beards were "like lapis
lazuli". In accordance with this religious formula,
the pharaoh would express his status as a living god by
wearing a false beard secured by a cord on certain occasions.
Such beards were usually wider toward the bottom, as in the
triad statues of Menkaura.
So prevalent was this type of beard in formal royal portraiture,
that even Queen
Hatshepsut is depicted wearing a false beard.

Statue of Hatshepsut with her fake beard
In death, the kings were frequently portrayed wearing the
divine Osird form of the beard, which was a long, narrow beard
of several strands plaited like a pigtail with the end jutting
forward, as on the gold
mask of Tutankhamun.
Even deceased non-royal men were shown with short, tuft-like
beards. However, this is not a clear cut indication, for the
dead king was not always presented with this type of
beard.
Such beards in ancient Egyptian art, regardless of their
context, always appear to represent divine nature, though
certainly not all male gods wore such beards.
Given the divine nature of beards, one question that begs
answering is why they lost popularity early in Egyptian
history. Certain types of beards resembling those of the gods
and the false beards of the living king may have been
prohibited, or simply not worn out of reverence. However, more likely, the reason is the ancient
Egyptian's obsession with order, neatness and hygiene.
Throughout ancient Egyptian history the poorest of the poor
appear to have continued wearing beards, and it is even likely
that some others wore them regularly. So there was apparently
legal restrictions against all beards.
 
Left: Osiris with Horemheb; Right: Amun-Min
Also, and very interestingly outside of a religious
context, beards within Egyptian art usually indicate the
foreign nature of an individual. The enemies
of ancient Egypt are frequently depicted with beards.
Given the ancient Egyptian's distain for foreigners, this may
explain some of the popularity of shaving, as well as the
reason why officials sometimes did not shave when traveling
abroad.
To sum things up, beards are a very important aspect of
ancient Egyptian art, providing us with clues as to the nature
of an individual, whether royal or common, foreign or
Egyptian, god or human and depending on the type of beard,
whether the king is depicted alive or dead.
See also:
References:
| Title |
Author |
Date |
Publisher |
Reference Number |
|
Ancient Gods Speak, The: A Guide to Egyptian Religion |
Redford, Donald B. |
2002 |
Oxford University Press |
ISBN 0-19-515401-0 |
|
Atlas of Ancient Egypt |
Baines, John; Malek, Jaromir |
1980 |
Les Livres De France |
None Stated |
|
Complete Gods and Goddesses of Ancient Egypt, The |
Wilkinson, Richard H. |
2003 |
Thames & Hudson, LTD |
ISBN 0-500-05120-8 |
|
Dictionary of Ancient Egypt, The |
Shaw, Ian; Nicholson, Paul |
1995 |
Harry N. Abrams, Inc., Publishers |
ISBN 0-8109-3225-3 |
|
Life of the Ancient Egyptians |
Strouhal, Eugen |
1992 |
University of Oklahoma Press |
ISBN 0-8061-2475-x |
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