A lot of the history surrounding Djedefre is changing as we
find out more about his pyramid at Abu Rawash.
He was presumably the 3rd King of Egypt's 4th
Dynasty, and
traditionally is considered the son of Khufu by a minor
blond, Libyan
consort. Perhaps his main significance is that he was the
first king to adopt the name, "son of Re". This is
significant from the standpoint of the 5th
Dynasty, when kings would completely embrace this sun god.
Though he was indeed the son of Khufu, the mother has
been bought into question by some modern Egyptologists. In
fact, our whole understanding of this king seems to be in
doubt.
The Turin King list gives Djedefre eight years of rule,
though because of some cattle counts, some Egyptologists
credit him with a little longer reign.
We know of two of Djedefre's wives, who were apparently
named Hetepheres II, his sister, and Khentetenka. Hetepheres
II is interesting, in that she was probably one of the longest
living of her family line. Djedefre had at least three sons,
named Setka, Baka (Bakare) and
Hernet,
all by Khentetenka, and perhaps two daughters, of which one
was Neferhetepes. Fragmentary statues of these children were
found in his pyramid complex.
Left: Statue of Setka, Djedefre's son, as
a scribe
The king, who's birthname was Djedef-re, meaning Enduring
like Re, is also know as Djedefra, Redjedef, and Radjedef. He was believed to have possibly usurped the throne by
murdering his older half brother, Kauab. As the son of a more
prominent Egyptian queen, Kauab (Kawab) would probably have had a
better claim to the throne than Djedefre. Interestingly,
Hetepheres II, Djedefre's queen, was apparently married to
Kauab before his death. In turn, it was
believed that Khafre, Djedefre's younger half brother
by Khufu and
successor, may have murdered him, perhaps out of revenge.
Apparently, most of these assumptions are based on matters
surrounding Djedefre's pyramid at Abu Rawash. Its location
alone, abandoning the pyramid field at Giza for Abu Rawash,
seems to indicate some sort of split within the family. Then
we also have statuary fragments found in the complex that
would appear to have been intentionally smashed. It was
thought that Khafre may have been responsible for this
destruction. Also, the fact that Khafre succeeded Djedefre and
immediately moved his mortuary complex back to Giza was
believed to substantiate a break, and than a return to the
family traditions.
However, much of this is now in dispute (as some of it has
always been), or has been proven to be completely wrong. For example, evidence now suggests that it was
presumably Djedefre who completed his father's burial at Giza
and was particularly responsible for the
provision of his
funerary boats, where Djedefre's name was found. This does not
appear support a break within the family. Furthermore, the
broken statues now seem to have been the results of locals,
particularly in the Roman and
Christian era.
Right: Head of Djedefre
Furthermore, it
would also appear from fragmentary evidence around his pyramid
that after Djedefre's death, he enjoyed a lengthy cult
following that was not disrupted by his successor. Why Djedefre chose to build his pyramid at Abu
Rawash remains a mystery, but in many respects, we find
evidence that Djedefre certainly had a religious departure
from his family. His pyramid has a number of elements that
seem to revert to earlier times, while his adoption of a
"son of Re" name also suggests religious deviations
signaling many things to come. It is now believed that Kauab
was in fact probably not murdered by Djedefre, and that
Djedefre may have been fairly old when he ascended the throne,
and probably died in a manner other than at the hands of his
half brother, Khafre.
Djedefre is further attested to by an inscription, along
with one also of his father, in the gneiss quarries deep in
the Nubian Western Desert. We also find his name inscribed at
a structure in Zawiyet el-Aryan. A number of statues have been
discovered of this king, including several head recovered from
his pyramid. One of these is thought to have possibly
been the first known form of a sphinx.
References:
| Title |
Author |
Date |
Publisher |
Reference
Number |
| Chronicle of the Pharaohs
(The Reign-By-Reign Record of the Rulers and Dynasties
of Ancient Egypt) |
Clayton, Peter A. |
1994 |
Thames and Hudson Ltd |
ISBN 0-500-05074-0 |
| History of Ancient Egypt, A |
Grimal, Nicolas |
1988 |
Blackwell |
None Stated |
| Monarchs of the Nile |
Dodson, Aidan |
1995 |
Rubicon Press |
ISBN 0-948695-20-x |
| Oxford History of Ancient
Egypt, The |
Shaw, Ian |
2000 |
Oxford University Press |
ISBN 0-19-815034-2 |
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