Wakalat
Al-Ghouri (909-910 A.H./1504-1505 A.D.) is located in Al-Tablita
Street next to the founder's complex that contains a dome, a
sitting logicca, a sabil, a kuttab, a mosque and a house in
Al-Azhar quarter. This wakala (craftsmen and market place) was
founded by Sultan Al-Ashraf Abu Al-Nasr Qunswa Al-Garkassi
(Al-Ghouri) three years after his assuming power.
Plan and design
The plan of the Wakala adopted the principle of introvert
interior, where the building consists of a central open
courtyard around which the stores of the ground and first
floors are assembled with an entrance in the middle of the
main facade. It includes annexes for services, utilities,
stables for merchants' animals and an upper residence quarter
that has a special entrance at the far end of the facade, in
addition to a dye-house with an annex for housing the dyers,
grouped around a small courtyard, and a small mosque in the
yard of the Wakala.
The
open rectangular courtyard is surrounded by four riwaqs;
each of the south-east and north-west riwaqs overlook the
courtyard through an arcade of eight pointed arches supported
on piers with stalactites on top and inverted spherical
triangles at the bottom. The south-west and north-east riwaqs
overlook the courtyard through an arcade of three pointed
arches, with two emblems in the name of Sultan Al-Ghouri
engraved in the spandrels; the central arch of the last arcade
represents the end of the entrance vestibule.
In the forefront of all these sides are vaulted entrances
leading to 28 storehouses, distributed on the ground floor,
and at the far eastern end of the north-east arcade is a
staircase at the bottom of which are two arched recesses each
leading to a vaulted storehouse. At the far northern end there
is another staircase.
The
two staircases lead to the storehouses of the first floor, and
in front of these stores is an ambulatory overlooking the open
courtyard through pointed arches. Between each arch is a
wooden railing. The apartments contain two types of housing,
the first consists of a duplex and the second is of one level.
The first consists of an iwan, a durqa'a and an entrance that
contains services and utilities on the first floor. The upper
floor has a bedroom. The second type consists of a dwelling on
one level. The rooms are arranged around the internal
courtyard, while the corridor leading to the dwelling unit is
placed on the external periphery adjacent to the wall of the
neighbors, and is lighted and ventilated through small
courtyards. Each floor is composed of three almost identical
levels as far as the interior design is concerned, although
they are presently differences due to the renovation works
that have not exactly followed the original style. The first
housing level encircles the courtyard, while the northern
riwaqs overlook the street. The back area overlooks the court
through vertical rectangular windows with wooden turnery wood.
The number of dwellings overlooked by the riwaqs are 29
independent units, each consisting of three story. The riwaq
containing an iwan preceded by a duraqa'a, and behind it is a
sleeping cabinet and a vestibule that contains the entrance
door to the corridor that connects parts of the first level,
in addition to a staircase leading up to both the second and
third levels of the apartments that are similar to the first
level. The iwan is a rectangular area with three windows in
the first and second levels and a mashrabiyaa
in the forefront of the third level and the two other sides
have two recesses with piers on both sides. The durqa'a is a
rectangular area with two recesses in its two traverse sides.
As for the longitudinal units, the internal one is part of the
iwan while the external has two doors, one leading to the
vestibule and the other to a sleeping cabinet.
The
entrance opens in the north-east facade and is placed in a
recess with sitting benches on both sides on the current
street level. The recess is crowded by a trefoil arch carried
on two niches each containing a row of stalactites, with the
arch and the whole entrance encircled by a continuous molding
with circular forms. In the center of the recess is the
entrance door, topped by a lintel of joggled voussoirs,
a tympanum and then a relieving arch of joggled voussoirs.
Following this are three rows of stalactites
bordered on top and bottom by a continuous molding with
circular forms. On the side of the entrance are windows of the
riwaqs and the apartments of the upper stories of the
north-east facade. In the first and second levels are windows
while the third consists of mashrabiyass. There are
fourwindows on the right of the entrance and five on its left.
At the far eastern end of the facade is pointed-arched doors
opening on both sides each leading to a vaulted storeroom. The
former entrance leads to a rectangular corridor covered by two
fan vaults, each having an octagonal form in the center, while
the rest of the corridor is covered by a semi-circular barrel
vault overlooking the courtyard through a pointed arch.
In the internal facade overlooking the courtyard we find
that the first and second stories are connected by pointed
arches two stories high, while the housing apartments are
divided horizontally by wooden structural elements. Note that
there is a difference in the architectural treatment of the
duplex windows from those of the single-story dwellings.
In the facade we find that each architectural function has
been expressed differently so as to emphasize its position in
accordance with the whole block. The lower storehouses have
small openings in the wall alignments. The housing block is
protruded along the facade on consoles and the windows of the
housing block appear in a different fashion than those of the
storehouses as far as the surface and architectural formations
are concerned. The facade is divided horizontally by wooden
structural elements, and its formation depends on the style of
red and white courses alternatively. In order to Emphasize the
entrance to the Wakala from other entrances, the entrance is
placed in a deep recess two stories high, arched with a
trefoil arch arranged on axis with the facade. The entrance
leads to a vestibule that in turn leads directly to the inner
courtyard. This is probably meant to attract the buyers, as
well as facilitating getting the merchandise in and out of the
stores of the Wakala. In general, we notice the integrity and
continuity in the form of the openings in all the internal and
external facades with regard to the housing block.
Stone is used for building walls, internally and
externally, including the internal stairs. Red bricks are used
to build internal partitions, and wood is used for roofing
housing spaces. Circular and intersecting vaults are used in
the ceilings of storehouses. The windows are provided with
wooden mashrabiyyas, and the internal walls in the housing
area are all plastered. As we see, most of the construction
materials used are natural, suitable for the surrounding
climatic conditions and thus fulfilling the various
construction requirements. Lighter materials are used for the
internal partitions while very enduring materials are used
outside and under heavy loads. Wood is used and decorated as
needed, screening the apartments from external surroundings.
Meet teachings
As a whole, the Wakala meets the teachings of Islam. Functionally
it is considered a shelter for traveling merchants coming from
all countries to trade in Cairo. The Wakala encourages
closer relations with one another while providing privacy.
Further, we find simplicity prevailing in the design and the
internal and external details of the Wakala, which conforms to
the spirit of Islam, especially in a place where buying and
selling is domineering. This spirit was assured by the
existence of the mosque in the wakala's courtyard, where
prayers can be held without interrupting the process of buying
and selling.
Historical buildings have a lure of their own. Islamic
monuments, in particular, have a very special air of their
own; a very strong sense of history pervades them and fills
visitors with such feeling. One of these monuments is
certainly Wakalat Al-Ghouri.
The moment you step onto the old stone steps leading into
the courtyard, you will get the feeling of softly gliding back
into history. A host of finely made wooden mashrabiyas,
overlooking the courtyard, as well as the facade of the
building, remarkably come into view, almost confiding the
500-year history of this architectural masterpiece. This
Mameluke-styled building is closely situated amidst the
historical district of Al-Azhar, downtown Cairo, which is
remarkably rich with Fatimide and Mameluke monuments.
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