When one thinks of Egypt, one’s mind is generally
drawn to the vision of the three monumental Pyramids and
accompanying Sphinx that stand on the Giza plateau near modern
Cairo. If one travels to Giza, one will probably learn that
there were subsidiary pyramids for the great wives, and
remnants of the temples connected to the pyramids.
One might wonder how these wonders were built, visions of
the various Hollywood versions of the constructions, with
thousands of foreign slaves huddled under the whips of cruel
overseers, dancing through one’s brain.
Such was never the case. There were slaves to be sure,
throughout the Near East. Slaves acquired as prisoners of war,
slaves made due to debt. But the pyramids were monuments of
the Kings, monuments to their connection with the gods, to
their ascent into the afterlife with the gods. The pyramids
and their temples were part of the royal cult, and required
the dedication and devotion of craftsmen and laborers who
believed in their King and their gods. Slaves there may have
been. But the pyramids were built by Egyptians, by
stonemasons, artisans, artists and craftsmen. While skilled
craftsmen and management staff worked year round, farmers
would come from the provinces during the inundation period to
do the heavy work.
The closest thing to a capital city in Old Kingdom Egypt
was the residence of the king and his court. A royal residence
may have been the heart of a pyramid town during construction.
If the royal house moved to Giza, then its butchers,
officials, bakers, and others would have moved with it.
Archaeologists and experts are uncovering the very village
in which these people lived. Excavations at Giza have taken
place less than 1000 feet south of the Great Sphinx, just
south of the gigantic stone Heit el-Ghurob, Wall of the Crow.
The Wall of the Crow is a large stone wall built to separate
activities of the mortuary cult from everyday activities. It
may have served as the ancient gateway into the necropolis.
The wall was 33 feet high and more than 40 feet thick at its
base. The gateway alone is 23 feet high and capped with three
large limestone lintels.
To the south of the Giza pyramids lies a tract of land
about 39 acres, as yet untouched by the suburbs of modern
Cairo. The major part of the settlement spreads out along the
eastern base of the plateau, now under Cairo itself. The
industrial area is west of that, in the low desert south of
the Great
Sphinx. The cemetery area is just west of the
industrial area and higher on the slope. 300 tombs have been
found, many, small-scale copies of the royal pyramids and
great stone mastabas of the nobles. In the South Field, from
1971 to 195 were found bone, ash, potsherds, flint, stone
bowls and mudbrick seals of Khufu and Khafre.
The first discovery was a rectangular building with a
series of pedestals along each wall. Then mud sealings turned
up mentioning the wbt or embalming place of Menkaure,
the builder of the third
pyramid.
Behind Khafre’s
pyramid runs a series of long galleries.
Flinders Petrie surveyed the Giza Plateau in 1880-1882, and
believed these to be the remains of barracks housing the
pyramid workers. But he could not carry out any detailed
excavation, and recent efforts have turned up none of the
usual debris associated with living quarters. It is now
thought that the galleries were more likely to have been
workshops or storerooms associated with the royal mortuary
cult.
In the early 20th century George Reisner
excavated a series or rather run-down Old Kingdom mud-brick
houses in the area around Menkaure’s valley
temple. These
turned out to be the homes of those who served the royal cult
after the building had ended. Houses in the ancient town
excavated by George Reisner were built of mudbrick and some
had wooden roofs.
To build and maintain the pyramids an enormous support
system must have existed. Production, facilities for food,
pottery, building materials, and supplies, storage depots, and
housing for the workmen and those responsible for servicing
the pyramid temples were necessary. Evidence of a sewage
system was uncovered. The oldest known paved street, with
drainage facilities, and the oldest known hypostyle hall have
been found here.
Since the reign of Sneferu, an entire town was associated
with each pyramid, full of people employed to maintain the
king’s afterlife. New villages and agricultural estates were
founded, specifically to supply the pyramid cult and those who
worked for it. This flow of resources from the peripheries to
the pyramids and thus to the very center of the state was
responsible for making Egypt into the most powerful
centralized nation of its time.
Years later when work resumed, a huge trench was dug out to
the east of the wbt building. Wbt refers to
embalming workshop and all institutions connected with
supplying funerary goods.
Thousands of potsherds dating from the time of the pyramids
were removed, but also, two intact bakeries were found. Large
bell-shaped pots in which the bread was baked still littered
the floor. Vats and molds, and areas for sorting salted fish
and metalworking, were also found. Many of the goods used were
probably imported from the vast estates owned by the complex.
Sneferu’s 35 estates, listed in the valley temple of his
Bent Pyramid, were sited in Middle Egypt.
A chamber for working copper was found, evidenced by copper
slag, small furnaces and much ash and charcoal. 65 feet away,
a small structure that resembled a simplified version of
workers’ houses from other sites and periods was also found.

Copper Works
The bakery was attached to a larger building. Low benches
and troughs lined with clean desert clay filled the room.
Carefully scraping back the deposits on the floor, the
detritus was found to be the gills, fins, cranial parts and
vertebrae of fish. The building had been a cat-fish processing
center, perhaps the institution called per shena
('commissariat'?) in hieroglyphics texts and tomb scenes.
One of the very curious findings in all the workshops is
the vast quantities of wood ash being uncovered, in the
bakery, in the copper workshops, and in the fishery. One
wonders how large the importation of wood into Egypt was at
this time.
From hieroglyphics, inscriptions and graffiti, it is being
learned that skilled builders and craftsmen probably worked
year round at the site. They built their tombs near the
pyramids, and placed statues and other objects inside in
preparation for the afterlife. The mud-brick tombs had a
variety of shapes: mini-pyramids, step pyramids, mastabas and
beehives. The tombs of the pyramid builders have also been
found, when a tourist’s horse stumbled and punctured what
turned out to be the intact vaulted roof of a tomb.
Hieroglyphs scrawled on the
false door identified it as
belonging to Ptah-shepsesu and his wife. The tombs of those
who worked under Ptah-shepsesu are arranged all around his
tomb, beneath miniature mastabas of their own. An additional
600 more graves have been found grouped around the thirty
larger graves of their superiors.
The Upper Cemetery has unique tombs of limestone and
mudbrick, larger and more elaborate than the ones in the lower
part. Two tombs were fronted by a long causeway, built of
stone rubble, with an offering basin at the end. Titles found
included "inspector of building tombs" and
"overseer of the craftsmen."
In the slope immediately above, tombs of dressed stone
belong to the wealthier class. The owners bore titles such as
Director of the Draughtsmen, Inspector of the Craftsmen, and
Overseer of the Masonry. One man named Nefer-thieth had a
beautiful chapel carved on one wall with scenes of the owner
and his family. He had two wives and eighteen offspring. His
chief wife, who had borne eleven of the children, was a
weaver. A large number of scenes depicted the making of bread
and beer, so Nefer-thieth may have supervised a bakery. His
wife’s funerary offering menu depicts fourteen different
types of bread and cakes.
Behind and to the west of a large tomb that belonged to an
"Overseer of Tomb Builders," family burial shafts,
painted false doors and the meager graves of the workmen who
labored under the overseer were excavated. Titles such as
"Inspector of Royal Tombs, " and "Buidling
Director" were found inscribed on these tombs. Women
buried in this cemetery bore titles such as "Priestess of
Hathor."
Larger and finer tombs built of limestone have been found
higher up the slope. To the north of one of these tombs is a
serdab or statue chamber, which contained four well-preserved
statues.
Many tombs, most less than a few feet square, were made of
mud, rubble and leftover stones from the pyramid construction.
Some have miniature false doors, and in some, statues were
found. But most are anonymous and without grave goods, and the
bodies were not mummified. The bones speak of arthritis and
degenerative joint disease, particularly in the back.
Analysis of skeletal remains shows the average age at death
was between 30 and 35 years. Bones of both men and women show
evidence of heavy labor. Degenerative arthritis occurred in
the vertebral column, particularly in the lumbar region, and
in the knees.
The level of medical care was high. Evidence of brain
surgery was found in one man, others had broken hands treated
by binding. One workman had his leg amputated and lived 14
years more thereafter. Syphilis was found in yet another
skeleton.
Work progresses in the village. Traces of a palace may have
been found, proving that the royal residence may have stood
here. As more remains are uncovered, an entire new picture of
the life in the Old Kingdom will appear.
Sources:
- "Solving the Puzzles of Giza," by Zahi Hawass,
Egypt Revealed Magazine
- Encyclopedia of Ancient Egypt edited by Katharine Bard
- Pyramid Builders of Ancient Egypt by Rosalie David
- Egypt Uncovered by Vivian Davies and Renee Friedman
- "Lost City of the Pyramids", Egypt Revealed
Magazine, by Mark Lehner
- The Private Lives of the Pharaohs by Joyce Tyldesley
- Website at http://www.pbs.org/wgbh/nova/pyramid/excavation/fullreport.html
Marie Parsons is an ardent student of Egyptian
archaeology, ancient history and its religion. To learn about
the earliest civilization is to learn about ourselves. Marie
welcomes comments to marieparsons@prodigy.net.
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