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The Pyramid of Khufu at Giza in Egypt
The Pyramid Proper, Part IV: Khufu's Boats and Boat Pits
by Alan Winston
It should be pointed out that there are actually seven boat pits in the whole complex of Khufu at Giza, but two of the boat pits are associated with the smaller so-called Queen's Pyramids.
Two of the boat pits on the east side are now empty. Their
walls were probably surfaced with limestone slabs, which
reduced their width and simplified construction of a roof over
them. Petrie
found
some roofing blocks covering the end of the southern trench,
but some scholars think that they were never covered, since
pillars would have been needed to help span their width. They
are very large. The southern pit, for example, is 51.5 meters
long, seven meters wide at its midpoint and eight meters deep.
A third boat pit is on the upper north edge of the
causeway, and therefore at the very threshold of the
mortuary temple. It measures 45.4 meters in length and 3.75
meters at its widest point. It has a convex floor, and is accessible by
way of an ancient staircase with 18 steps. It too was empty. Though these pits likely
did at one time hold boats, some scholars have also speculated
that they could have simulated boats themselves, rather than
containing real ones. However, George Resiner found
cordage and pieces of gilded wood inside the third pit along
the causeway, indicating that a boat had once been
present.
The remaining two pits, in which intact boats were found,
are on the south side of the pyramid. According to Lehner, the
boat pits on the southern side of the complex differ from the
others in
one important aspect. They are long, narrow and
rectangular, rather than boat shaped, and they contain the
disassembled parts of real boats. That the pits were
built no later than the end of the 4th Dynasty is demonstrated
by the fat that they lie partially under the pyramid's
southern enclosure wall, which is dated to the end of that
dynasty.
The two southern boat pits were discovered in 1954, during
cleaning work, by the young Egyptian architect and
archeologist Kamal el-Mallakh and inspector Zaki Nur. The
eastern pit was
covered by a roof of forty-one huge limestone slabs weighing
between 17 and 20 tons each. The largest is about 4.8 meters
long. The three westernmost of these stones were much smaller
than the others and have been interpreted as keystones. The
pit measures about 32.5 meters in length. When one of the slabs was raised
from the eastern pit, the planking of the great boat was seen,
completely
dismantled, but arranged in the semblance of its
finished form.
The cedar boat now on display was originally dismantled
into 1,224 individual parts. On top of the wood was a layer of
mats and ropes, an instrument made of flint, and some small
pieces of white plaster. The prow of the boat, a wooden column
topped by a round wooden disk, was found at the western end of
the pit. This column was connected to two long wooden pieces
that extended along the bottom of the pit. Most of the wooden
parts had been tied together with ropes. Also found inside the
pit were many other items, such as twelve oars, each mad from
a single piece of wood, fifty-eight poles, three cylindrical
columns and five doors. In total, there were thirteen
layers
of materials consisting of 651 artifacts ranging in size from
10 centimeters to 23 meters.
The boat was removed, piece by piece, under the supervision of Ahmed Youssef Mustafa, the master restorer who worked on Hetephere's funerary furniture. It is 43.3 meters (142 feet) long and made of Lebanese cedar wood and some acacia. Its displacement was 45 tons. The maximum draft is 1.48 meters (5 feet). It is 5.9 meters wide. The separate parts of the boat had numerous U-shaped holes so that the boat could be 'stitched' together using ropes made of vegetable fibers. Interestingly many of the boats planks were marked with signs for prow, stern, port and starboard. Nevertheless it took Mustafa some ten years to completely reassemble the boat. That work was not completed until 1968.
The boat's prow and stern are in the form of papyrus talks,
with the stern one bent over. Therefore, it is essentially a
replica of a type of papyrus reed boat, perhaps dating back to
the
Predynastic
Period. During the Old
Kingdom, it is
not difficult to find many objects simulating the Egyptian's
earlier construction material in more durable material. It has
a cabin, or inner shrine, which is enclosed within a reed-mat
structure with poles of the same papyrus-but form that we see
in the canopy of Hetepheres. It also has a small forward cabin
that probably was for the captain. Propulsion was by means of
ten oars, and it was steered using two large oar rudders
locate din the stern. There was no mast, and therefore no
sail, and the general design of the boat would have not
allowed it to be used other than for river travel.
On the walls of the pit in which the boat now displayed in a special museum was found, there were many builders' marks and inscriptions, including some eighteen cartouches containing the name of King Djedefre. This suggests to many Egyptologists that some parts of his tomb complex were not completed until after his death. One scholar, Dobrev, has theorized that the two boat pits on the south side of the Great Pyramid were built by Djedefre as a gesture of piety connected with the establishment of the local divine cult of his father and founder of the royal necropolis in Giza. However, if the boats were used in the funeral of Khufu, it would be natural for Djedefre to have buried them with his cartouches.
It took a number of years to reassemble the boat, like a giant jigsaw puzzle, so that it could be displayed in its own boat museum next tot he pyramid.

A side view of Khufu's famous boat at Giza
In the neighboring pit on the west, the boat remains sealed up with the original twenty covering blocks. In 1987, the American National Geographic Society, in association with the Egyptian office for historical monuments, examined this pit by boring a hole into the limestone beams covering it and inserting a micro camera and measuring equipment. The space was photographed and air measurements made, after which the pit was sealed again. It was hoped that the pit had been so well sealed hat the air inside would have last been breathed by the ancient Egyptians, but there were obvious signs that this was not the case. Within, the parts of the disassembled boat were again arranged in their correct relative positions, though the pit was shorter than the fully assembled boat would have been.

Signs showing the prow, stern, port and starboard of Khufu's boat
Few inscriptions relative to Khufu's
complex at Giza have
ever been found, so controversy surrounds many of its
elements, including his boats. Scholars continue to speculate
about the purpose and meaning of the boats and boat pits at
the Great Pyramid, as well as at other royal
tombs
in Egypt. According to Jaroslav Cerny, the four boats buried
near the east and south walls of the Great Pyramid were
intended for the king's use in traveling into the netherworld
in all four cardinal directions. The fifth pit near the
approach causeway was thought by him to contain the boat on
which the king's mummy was transported to the burial site.
Other experts, in particular Walter Emery and
Selim
Hassan,
think that the boat is a sun bark used to transport the king
over the heavenly ocean following the sun god Re.
Abdel Moneim Youssef Abu Bakr maintained that all the boats
buried near the Great Pyramid were originally used to carry
the pharaoh to Egypt's holy places on pilgrimages and other
ceremonial occasions. Dr.
Hawass, now head of Egypt's Supreme
Council of Antiquities (SCA), disagrees. According to him,
traces of shavings found about the boat pit which contained
the reassembled boat show that they were built right next to
the pyramid. Furthermore, there were traces of white color on
the surface of some pieces of the boat, and a complete absence
of water marks on the hull, indicating to Hawass that the boat
never entered the water. According to Dr. Hawass, the boats to
the south fo the pyramid are solar boats in which the soul of
the king symbolically traveled through the heavens with the
sun god. The boats in the pits by the upper temple were used
by the king as Horus to travel throughout Egypt and maintain
order in his ream. The pit that lies parallel to the causeway
might have contained the funerary boat which
was
used to bring the king's body to its final resting place, or
might have been used symbolically by the goddess Hathor.
According to Lehner, the southern boat pits do not seem to have been a part of the symbolic layout of the whole Khufu complex, but rather are a deliberate, ritual disposal. Both of these pits are rectangular, rather than boat-shaped, and are too small to have contained the fully assembled boats, even though the builders could have easily achieved this if they had wished to do so. Hence, it appears that the boats were intended to be dismantled and buried.
Lehner
therefore believes that the boats might have been
intended to transport the king to the heavens, westward with
the setting sun and eastward with the rising sun, but he
thinks the evidence points to a different use. Items
connected with the royal funeral were considered in some sense
highly charged. To neutralize them, they were dismantled and
buried separately, close to but out-side of the funerary precinct
(these pits are outside of the enclosure wall). The
wood
canopy for transporting a statue, found ritually disassembled
in an extra shaft outside Khafre's
satellite pyramid would be
another example. To Lehner, it seems probable that these
complete, but wholly disassembled boats were connected with Khufu's
final earthly voyage to his pyramid. It should also be pointed
out that there are impressions ont he tightly fitting ropes,
still visible on some of the logs, which would have assured
the water tightness of the boat, indicating that at some time,
it could have been set afloat.
So even with the boats of Khufu, many mysteries which may, or may never be answered remain. In this regard, the remaining unexcavated boat is of interest, and may someday lead us to a few of the answers we seek.
See Also (Related to Khufu's Boat):
See Also (Related to the Great Pyramid of Khufu):
See Also: (Related to Egyptian Boats in General):
Resources:
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| Oxford Encyclopedia of Ancient Egypt, The | Redford, Donald B. (Editor) | 2001 | American University in Cairo Press, The | ISBN 977 424 581 4 |
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| Sacred Sites of Ancient Egypt | Oakes, Lorna | 2001 | Lorenz Books | ISBN (non stated) |
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