Scholars designate the Predynastic
Period in Egypt as a time when Egyptian culture was
beginning to resemble what would later become Dynastic Egypt,
but Egypt itself was not yet unified. However, scholars
generally divide this period further into four periods known
as the Chalcolithic or "Primitive" Predynastic
Period (beginning around 5500 BC), the Naqada I or "Old
Predynastic" Period (also known as the Amratian Period,
beginning around 4000 BC), the Naqada II Period (also known as
the Gerzean Period, beginning around 3500 BC), and Naqada III,
which has been labeled by a number of scholars as Dynasty 0.
It should be noted, however, that respected scholars appear to
differ on these exact dates.
The Naqada III period, or Dynasty 0, is a particularly
interesting segment of Predynastic Egypt because it is the
real formative years just prior to the unification of Egypt,
when we can begin to identify various rulers and some specific
events. It is a period in which rulers appear to have
controlled large segments of Egypt, even though they may not
have controlled the whole. In fact, there is convincing
evidence for the emergence of at least three Upper (southern)
Egyptian states, centered at This (The city for which Abydos
was a necropolis), Naqada
and Hierakonpolis.
There may have been a smaller, fourth territory ruled by an
individual buried at Gebelein.
These rulers used recognizable royal iconography to express
the ideological basis of their power, and may therefore
justifiably be called kings.
We traditionally place the advent of writing and the
unification of Egypt at the beginning of the 1st
Dynasty at the same point, though the reality of this is
somewhat confused. Egyptian writing clearly evolved, and in
fact, one must question exactly what constitutes
"writing". Clearly, very early predynastic kings
left behind primitive stylized symbols and signs that conveyed
more information than simply a picture image. In fact, some
left evidence of short phrases, though we currently cannot
completely translate their meaning. For example, bone and
pottery vessels from tomb U-j at Abydos
were inscribed, some in ink with the figure of a scorpion and
this has been interpreted as the owner's name (not to be
confused with the later King
"Scorpion" who commissioned the ceremonial
macehead found at Hierakonpolis).
Other vessels from this tomb bear short ink inscriptions
consisting of a combination of two signs. Some of these
inscriptions have common signs.
The real problem with calling this period "Dynasty
0" is that the term "dynastic" is not
consistent with the words later use. Egyptian dynasties
attempt to group either a family of rulers, or at least those
who ruled from a specific place. However, the Naqada III
Period takes none of this into account. We cannot establish
family lines during this period, and the term "Dynasty
0" attempts to take in rulers in different locations
ruling different territories. Nevertheless, the term
"Dynasty 0" has come into general use and is
unlikely to be discarded.
A number of these Naqada III kings are individually known,
even though we may not be able to exactly decipher their real
names. However, we also know a number of other specific
individuals from this period, and there is great uncertainty
as to which of these individuals were actually rulers, and in
what sequence they ruled.
For example, several tall vessels from Tura and el-Beda are
cut with the motif of a serekh surmounted by two falcons, and
some scholars have suggested that this represents the name of
a late Predynastic ruler, probably from southern Egypt.
However, it is also very possible that this mark refers to
royal ownership without specifying the specific ruler. Another
example is a famous rock-cut inscription at Gebel Sheikh
Suleiman in Nubia,
which shows an early serekh presiding over a scene which seems
to record an Egyptian raid into Nubia at the end of the Predynastic
Period. This serekh is empty, but it is very probable that
the individual who ordered the inscription to be cut was a
Southern Egyptian king, perhaps based at Hierakonpolis.
A combination of evidence is frequently used in an attempt
to identify specific kings (though we still may not be certain
of their names). For example, vessels and shards from tomb
B1/2 and the adjacent pit B0 at Abydos
are inscribed with a mark consisting of a falcon perching on a
mouth-sign. This has been read as Iry-Hor and it has been
suggested that he was both a king and the owner of this tomb.
However, this "name" is never found in a serekh,
despite the fact that this device was already in use for royal
names prior to the construction of this tomb. However,
this multi-chambered tomb closely resembles the later tombs
of Narmer
and a known predynastic king named Ka, who preceded Narmer.
Perhaps even more compelling is its location, which suggests
that the owner of the complex should be placed immediately
before Ka, though some would have him earlier because of the
lack of the serekh.
More certain is the royal nature of two other individuals,
who are nevertheless referred to as King A and King B. King A
is possibly known from a vessel from the eastern Delta, with
an inscription consisting of a falcon above a serekh, with
three hd signs (maces) in its upper part. Two similar serekhs
were found on vessels from Tura, though both lack the Horus
falcon, and the hd signs appear in the lower part of the
inscription, replacing the more usual palace facade, and three
circles are shown below the serekh. Hence, though this
individual was certainly a king, the Tura serekhs may not
represent the ruler whose mark appears on the jar from the
eastern Delta.
King B is attested by rock-cut inscriptions in the western
desert near Armant.
An Epigraphy study of the inscriptions indicate that he ruled
near the very end of the Predynastic
Period, though the difficulties in reading early Egyptian
script have so far rendered his name unreadable. Given the
location in which the inscription was found, he may have been
a member of the royal family at Hierakonpolis.
He may also be attested by a serekh, though without the
falcon, on a rock cut inscription in the eastern desert found
on the ancient Qena
to Quseir
rout to the Red Sea
coast.
One of the best known artifacts from the period immediately
preceding the 1st
Dynasty is the macehead of a king generally referred to as
the Scorpion
king. The Predynastic
Period was a time when man had not yet established, at
least in his own mind, his superiority over various animals.
There is good evidence to suggest that animal skins or masks
may have been worn not only for various ceremonies, but even
in battle, and many of the earliest kings appear to have
associated their names with animals. Hence, scorpion may have
been this king's true name, since it has been convincingly
demonstrated that the rosette/palmette sign above the scorpion
on this macehead signified the ruler. Though the style of the
Scorpion macehead and a similar object belonging to Narmer
are stylistically similar, the Scorpion king's reign has
traditionally been perceived to be prior to that of Narmer,
one of the candidates for Menes
who founded the 1st Dynasty. However, no evidence of Scorpion
has been found at Abydos
for his burial, though a completely uninscribed tomb with four
chambers has been suggested as belonging to him. Hence, he may
not have been a Thinite ruler at all. His macehead was
discovered at Hierakonpolis,
perhaps indicating that he was a member of that royal line.
Therefore, he may have even been at least partly contemporary
with Narmer. There are also a few other inscriptions that are
thought to have possibly belonged to Scorpion, including two
serekhs written in ink on pottery vessels from Tarkhan.
However, one recent hypothesis suggests that the Tarkhan
inscriptions may belong to another proposed Predynastic king
who we refer to as Horus 'Crocodile', which is based upon new
infra-red photographs of the inscriptions and their comparison
with a seal impression from another tomb at Tarkhan which has
been dated to the reign of Narmer.
The sealing, which may have belonged to a governor of the
Tarkhan region, depicts a series of crocodiles above coils
that probably represent water. Based on the inscribed vessels
themselves and the form of the serekhs, the Horus 'Crocodile'
may have either been an usurper of the throne, or perhaps a
king reigning concurrently with the main Thinite royal family,
possibly early in the reign of a king 'Ka'. However, the
existence of a King 'Crocodile is not universally accepted by
all Egyptologists, while the Scorpion macehead presents a
strong argument for his existence as a late Predynastic
king.
From horizontal stratigraphy of the royal tombs at Abydos
and various ceramic evidence, we are fairly certain that Narmer's
immediate predecessor as ruler at Abydos (This) was probably a
king by the name of Ka. His Horus name shows a pair of arms.
He was buried in a double tomb (B7/9) which lies between the
graves of his Predynastic predecessors in Cemetery U and the
tombs of his successors. There was a theory that this was
actually the 'ka'
tomb of Narmer, but this has been invalidated by the occurrence
of his name at sites other than Abydos. Prior to Narmer, he is
the best attested king and it is conceivable that he may have
even ruled over a united Upper and Lower Egypt. His name has
been found in both Upper and Lower Egypt, including grave
sites at Helwan, which was a necropolis that served Memphis.
Of course, this suggests that Memphis
perhaps preceded Narmer and Aha,
who are both candidates for the traditional founder of Memphis
and the 1st
Dynasty, Menes.
However, this does not rule out the possibility that Memphis,
or a predecessor village did not exist prior to Narmer or Aha
making an existing village into his capital.
With whom the Predynastic
Period ends and the 1st
Dynasty begins is a matter of speculation, with Narmer
either being the first king of the 1st Dynasty, or the last
king of the Predynastic period. This is an argument that has
never really been settled. However, it is very interesting
that king Ka is attested in the Helwan necropolis, which was Memphis'
second necropolis after Saqqara.
Some scholars believe that the legendary Menes
may have been more of a composite of early kings than a
specific individual, and indeed, if Memphis was founded prior
to Narmer, this might be the case.
Irregardless, our dividing point between the Predynastic
Period and the 1st
Dynasty is almost certainly arbitrary. We would wish to
place the invention of writing in Egypt, the founding of Memphis
and the unification of Upper and Lower Egypt upon the
shoulders of one individual who would theoretically have
established a new family line, or at least ruled Egypt from a
new capital (and thus a new Dynasty), but this is surely not
the reality of the situation.
As a final note, beware of Dynasty 0 kings' lists. Many
such example exist, particularly on the internet, that definitively
arrange these very early kings in some sort of order, such
Crocodile, Iry-Hor, Ka, Scorpion
and Narmer.
Both the name and the order of these kings is only fairly
certain to any degree for the very last king (If Narmer is
considered a 1st Dynasty King) or kings of this period. (Ka
and Narmer).
References:
| Title |
Author |
Date |
Publisher |
Reference Number |
|
Chronicle of the Pharaohs (The Reign-By-Reign Record of the Rulers and Dynasties of Ancient Egypt) |
Clayton, Peter A. |
1994 |
Thames and Hudson Ltd |
ISBN 0-500-05074-0 |
|
Dictionary of Ancient Egypt, The |
Shaw, Ian; Nicholson, Paul |
1995 |
Harry N. Abrams, Inc., Publishers |
ISBN 0-8109-3225-3 |
|
Early Dynastic Egypt |
Wilkinson, Toby A. H. |
1999 |
Routledge |
ISBN 0-415-26011-6 |
|
History of Ancient Egypt, A |
Grimal, Nicolas |
1988 |
Blackwell |
None Stated |
|
Oxford History of Ancient Egypt, The |
Shaw, Ian |
2000 |
Oxford University Press |
ISBN 0-19-815034-2 |
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