Probably the most interesting aspect of the ancient Egyptian's
concept of the heart is that their ancient beliefs remain with
us today, not as science, but within the very fiber of our
emotions, our poetry and our song lyrics. When we refer to our
hearts in regard to love, or any other emotion, we are
invoking a living memory of the ancient Egyptian belief
system. The Egyptians believed that the heart, rather than the
brain, was the source of human wisdom, as well as emotions,
memory, the
soul and the personality itself. Notions of physiology and disease were all
connected in concept to the heart, and it was through the
heart that God spoke, giving ancient Egyptians knowledge of
God and God's will. For this reason it was considered the most
important of the body's organs. However, despite the ancient Egyptian's seemingly advanced medical and surgical
knowledge, the heart's role in blood circulation was not precisely
understood.
It was felt that from the heart, channels (metu) linked all
parts of the body together. These channels delivered not
only blood, but also air, tears, saliva, mucus, sperm,
nutriment and even bodily waste. In fact, the only real
function of the brain was thought to be to pass mucus to the
nose, so it was one of the organs that were discarded during
mummification.
Probably to some extent, this concept of channels may have
had some symbolism with the Nile. Ancient Egyptians were
thought to be in good health if the metu were clear and
without
blockage. Disease was caused when a channel
became blocked, much like an irrigation canal cannot deliver
water if it is blocked.
In the final judgment portrayed by the Book of the Dead,
the heart of the deceased was shown being weighed against the
feather of Ma'at, a symbol of universal truth, harmony and
balance. Anubis was sometimes shown adjusting the balance of
the scales slightly in favor of the
deceased, to ensure
it into
the underworld. The heart was thought to be given back
to the deceased in the afterlife.
For this reason, the heart was one of the only organs not
removed from the body during mummification. Of course
there was concern that the heart might testify against the
deceased, so in order to prevent this, a heart scarab was
often wrapped within the bandages. The inscription on
the scarab would most likely consist of Chapter 30 from the
Book of the Dead:
O my heart which I had upon earth, do not rise up
against me as a witness in the presence of the lord of
things; do not speak against me concerning what I have done,
do not bring up anything against me in the presence of the
great god of the west..."
The heart amulets began taking the form of a
vase with lug handles, perhaps symbolic of blood vessels, from
the New Kingdom onward. Chapter 29b of the Book of the
Dead states that these should be made of seheret stone (cornelian),
but they were often made from other materials.
So today, when we confront our lovers, we
speak from the heart, and when we break up, it is our heart
that is broken, in only another of many memories of our
ancient Egyptian roots.
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