Inherkhau had the title "Foreman of the Lord of the Two
Lands in the Place of Truth". He lived and worked
during the time reigns of Ramesses III and
Ramesses IV in the
20th Dynasty. He had an important position in life, and so in
death his tomb, TT 359 located in the necropolis of
Deir el-Medina on the
West Bank at
Luxor,
has extremely rich and refined decorations. It
represents some of the best artistic work of the 20th Dynasty,
and is the only tomb in this necropolis that we know of dating
from that dynasty. There are decorations in an upper chamber
and the burial chamber, all painted on a yellow
background.

Inherkhau and his Ba
Below Right: Inherkhau before Horus as a Hawk
On the West Bank, at
Thebes, work on tombs was supervised
by two foreman, one of whom was responsible for work on the
left side of the tomb and the other in charge of the right
side. It was a position that was probably at first appointed
by the vizier, but later became hereditary. Foreman not only
supervised work but also worked with a scribe to distribute
materials for work and payment and they were also prominent in
the local court. The foreman was assisted by a deputy, who was
usually a relative.
Inherkhau's great grandfather obtained the position of
foreman during the reign of Ramesses
II. The family apparently
held onto this position, and we believe that Inherkau joined
the workforce as an ordinary laborer, but but the age of 17
became his father's deputy foreman. He may have worked as late
as the reign of Ramesses
VII.
Left: Anubis offers Inherkhau a heart.
Below right: cow pattern from the upper chamber ceiling
The upper chamber has scenes from the Book of
Gates, text
from the Book of the
Dead, and one image of Inherkhau and his
wife facing kings and queens. In this last scene, the couple
offers incense to kings and queens of the 18th through 20th
Dynasty. On the ceiling are unusual patterns made up of
rosettes and spirals intertwined with the names of Inherkau
and his wife, Wabet. There are other patterns as well, and
each is separated by lines of text. Another pattern depicts
the heads of cattle topped with a sun disk between yellow
spirals. But the most beautiful pictures are those found
in the deep burial chamber, including seventeen scenes in
three registers to the left and fourteen scenes in three
registers to the right. The scenes on the left mostly deal
with the afterworld, while those on the right portray
mythological creatures.

Cat Killing the Snake
Below Right: Thoth introduces Inherkhau to Osiris
Upon entering the burial chamber, we encounter a scene on
the left front wall of relatives offering libations to
the deceased. The first significant scene we encounter
on the left wall depicts the god Thoth introducing the
deceased into the presence of Osiris. Next, we find a
distinctive scene of Inherkhau dressed in leopard skin like a
priest. His head is shaved. Next there is a depiction of
the souls of Pe and of Nekhen paying respect to the deceased.
The next scene is a wonderful painting of a blind harpist
playing before Inherkhau and his wife, while the last
significant scene on this wall is a well known portrayal of
the Cat of Heliopolis killing the serpent Apophis under the
Persea holy tree. The cat is linked with the sun god Ra. In
Egyptian mythology, the bargue of the sun god was threatened
by the snake daily as it passed through the underworld. This
snake is a symbol of chaos that had to be ritually
killed.

Inherkhau with his wife receive offerings
from two sons,
while surrounded by four grandchildren
Other scenes on the left wall include the deceased
worshiping a benu-bird wearing the crown of the god, Osiris,
the deceased worshiping Horus in the form of a falcon and
Anubis offering a heart to the the mummy of the deceased. The
heart was believed by the ancient Egyptians to be the seat of
human intelligence and was one of the few organs not removed
from the body during mummification.
Right: Inherkhau dressed as a priest with
a shaved head
The back wall of the chamber is very beautiful with a scene
depicting the deceased with his two sons, Kenna and Armin,
offering two torches to the god Ptah, on the left, and Osiris,
on the right.
At the rear of the right wall, the first significant scene
we find is of the deceased and his wife receiving offerings
from two of their sons, while four grandchildren play about
their feet. In the next set of
scenes, the top register depicts Inherkhau worshiping the four
jackals pulling the solar bark during its nighttime journey.
In the bottom register, the deceased is in the presence of
five priests, the first of whom is holding a rod with a ram'
head. Other scenes on the right wall depict the deceased
adoring the horizon, the deceased seated with relatives, one
of whom carries a snake rod, the deceased worshipping a
snake and the deceased worshipping his ba. The ba was one form
of the human soul according to Egyptian
mythology.
No funerary equipment has survived from Inherkhau's tomb,
so it must be assumed that it was robbed during antiquity. It
was visited as early as the beginning of the 19th century, and
after that time, collectors have been responsible for removing
scenes, but much of the tomb was spared.

Above: Inherkhau worships the four
jackals

Above: Inherkhau pays homage to Pe,
a mythical town in Lower Egypt
The three figures before him are incarnations of Horus, Imsety
and Hapi
References:
| Title |
Author |
Date |
Publisher |
Reference Number |
|
Atlas of Ancient Egypt |
Baines, John; Malek, Jaromir |
1980 |
Les Livres De France |
None Stated |
|
Guide to the Valley of the Kings |
Siliotti, Alberto |
1997 |
Barnes & Noble Books |
ISBN 0-7607-0483-x |
|
Oxford History of Ancient Egypt, The |
Shaw, Ian |
2000 |
Oxford University Press |
ISBN 0-19-815034-2 |
|
Valley of the Kings |
Weeks, Kent R. |
2001 |
Friedman/Fairfax |
ISBN 1-5866-3295-7 |
|
Valley of the Kings |
Heyden, A. Van Der |
|
Al Ahram/Elsevier |
|
Archives
|