As we pass through the ruins of the fourth pylon at Karnak
(the Temple of Amun in Modern
Luxor which was ancient
Thebes),
we enter the vast complex of the Temple of Ipet-Sut of Amun
proper. This was the original gate of the temple. Here,
between the fourth and fifth pylons is what has been termed
the "Hypostyle Hall" of the temple of Ipet-Sut, not
to be confused with the Great Hypostyle Hall which precedes
it. The wall that surrounds the whole of this element of the
temple was erected by Tuthmosis
III, but decorated at certain
places on the inside by Ramesses II.
Just within the gate to either side of the interior of the
fourth pylon are Osirian
Pillars. These are fitted into niches
and those to the north probably wore the Red
Crown, while
those to the south wear the white
crown. Within this
small asymmetrical area we find to the north (left) the obelisk
of Hatshepsut, which dominates this area of the
temple. North of this obelisk are two rows of three columns
each. At one point, there was a complimentary obelisk to the
south (right), but that is now gone. South of that obelisk were two rows of four columns each.
This pair of
obelisks was produced from granite on the island Sehel at
Aswan under the supervision of the steward
Amen-hotep. Their transport by ship and the erection of both obelisks at
Karnak is shown in detail in the so-called "Hall of O" in the
first portico of the temple of
Hatshepsut at
Deir
el-Bahari. A
relief in her Red Chapel also provides a report about the
donation of these two obelisks.
The standing, northern obelisk
of Hatshepsutt must be
considered one of the most famous single monuments within the
whole of the Karnak
complex. Originally, she erected four obelisks at Karnak, but only this one remains. However, at
approximately 29.56 meters tall, it is the largest standing obelisk
in Egypt. Built of red granite, it weighs some 323
tons (note that various figures are given by different sources
for the obelisk's height and weight). The bottom part of the obelisk
has a slightly different tint than the top, because it
had been walled up by her successor, Tuthmosis
III.
On its base are thirty-two horizontal lines of hieroglyphs,
eight lines to each side, that describe why she had constructed this
obelisk. The inscription
reads in part:
"I was sitting in the palace and I remembered the One who created me; my heart directed me to make for him two
obelisks of electrum [a natural alloy of gold and silver], that their pyramidions might mingle with the sky amid the august pillared hall between the great pylons of [Tuthmosis I].... My Majesty began to work on them in the year 15, the second month of Winter, 1st day, continuing until Year 16, fourth month of Summer, 30th day, spending 7 months in cutting it from the
mountain.... I acted for him with a straightforward heart, as a king does for any god... Let not anyone who hears this say it is boasting which I have said, but rather say,
'How like her it is, she who is truthful to her father.' The god knows it in me [namely] Amun, Lord of the Thrones of the Two Lands.... I am his daughter in very truth, who glorifies him."
To a significant degree, historians owe what little they
know of obelisk
raising from archaic sources to this
inscription.
All four sides of the obelisk
are carved with a central
column of inscriptions and, on the upper half, eight tableaux
on which the king (in Egypt, the female ruler was not termed a
queen, but a king), is directed toward Amun
going from the
northwest corner towards the southeast corner. On the north
face, the central inscription begins with Hatshepsut's titles,
including the Horus, the Two Goddesses and the Golden Horus
names:
"Horus 'Powerful of Kas', the Two Ladies 'Flourishing of
Years', Golden Horus 'Divine of Appearances', King of Upper and Lower Egypt and Lord of the Two Lands
'Maat-Ka-Ra'. Her father Amun had established her great name
'Maat-Ka-Ra' on the Ished tree, her annals are million of years, duration and power, son of Ra
'Hatshepsut, unified with Amun', beloved of Amun-Ra, King of the Gods, as [reward for this good, enduring and excellent monument], that she had donated to him (at the occasion) of the first royal jubilee
( sed festival). May she live forever."
On the west side, after the same title, the text reads:
"Horus 'Powerful of Kas', the Two Ladies 'Flourishing of
Years', Golden Horus 'Divine of Appearances', King of Upper and Lower Egypt and Lord of the Two Lands
'Maat-Ka-Ra'. She made (it) as her monument for her father Amun, Lord of the Throne of the Two Lands, erecting for him two large
obelisks at the great gate
[Pylon) 'Amun is Great in-Terror', wrought with very much
electrum, which illuminates the Two Lands like the sun. Never was the like made on earth since the beginning. It was done for him
(Amun) by the sun of Ra 'Hatshepsut, unified with Amun', may she live forever like Ra.
Hence, Hatshepsut
specifies that these obelisks were
intended to be erected in front of the fifth pylon. On the
east facade of the obelisk, her title includes only the Horus
name and she affirms that the building of these obelisks was
for her father:
"Horus 'Powerful of Kas', King of Upper and Lower Egypt
'Maat-Ka-Ra', beloved of Amun-Ra. Her majesty has made the name of her father established on this enduring monument, so that the King of Upper and Lower Egypt and Lord of the Two Lands
'Aa-kheper-ka-Ra' ( Thutmosis I) will be praised by the majesty of this god, when the two great
obelisks were erected by her majesty on the first time
( of her royal jubilee). The King of Gods (Amun) said: 'Your (fem.) father, the King of Upper and Lower Egypt
"Aa-kheper-ka-Ra' had given the command to erect obelisks. Your (fem.) majesty will repeat the monuments. (So that) you may live forever."
The Southern facade likewise provides only Hatshepsut
Horus'
name as well, and reads:
"Horus 'Powerful of Kas', King of Upper and Lower Egypt
'Maat-Ka-Ra', brilliant emanation of Amun, whom he has caused to appear as king upon the throne of Horus
'Holy of Holiest' of the Great House, whom the ennead of gods have brought up to be mistress of the circuit of the sun. They have united her with life, power and joy of the heart, the First of the Livings, son of Ra
'Hatshepsut, unified with Amun', beloved of Amun-Ra, King of the Gods, may he
(Hatshepsut) live forever like Ra."
The upper part of the southern
obelisk, broken into pieces,
is mounted on concrete blocks in the proximity of the sacred
lake. The base of Hatshepsut's missing southern
obelisk is not
without inscriptions. Like the northern standing obelisk,
there are eight lines of inscriptions carved horizontally on
its four sides. The text starts with the top line of the
southern facade of the base with the titles of the queen and
her recounting of the erection of two great obelisks made from
southern (Aswan) granite on the occasion of her first renewal
(sed-festival). It reads: "Two great
obelisks of enduring
granite of the South, (their) summits [pyramidions] being of
electrum of the best of every country."
On the west side of the base, the queen affirms that she
has acted under the command and supervision of Amun,
recognizing his divinity. Hatshepsut
implies that she has
conceived of nothing without following his laws (of
proportion) because her "heart was in sia (wisdom)".
She affirms that "Karnak is the horizon on earth [the
first appearance], the August Ascent of the beginning, the
sacred eye of the All-Lord, the place of his
heart". On the north side of the base, after a long
oath of faith where the queen affirms that her power over the
earth is due to divine kindness and that she will descend into
the amenti and exist "in eternity as an "Undying
One", she specifies that these two obelisks were
extracted from the mountains and erected in seven months,
during the fifteenth year of her reign.
On the east side of the base, the queen recounts how,
following her desire to embellish the obelisk, she measured
the best electrum by the "hekat, more than the entire Two
Lands had (ever) seen. The ignorant, like the wise, knoweth
it".

Interestingly, the pyramidian of the second
obelisk
suffered more at the hands of Akhenaten than by
Tuthmosis
III.
During the Amarna
period, the electrum and the relief on it
were mostly destroyed, but restored after Akhenaten's death by
Seti I.
The wall that was built by Tuthmosis
III around the Hatshepsut's
obelisk
stood as high as the third tableau. At
the foot of this wall is a limestone column pedestal that is
presumed to have originally supported a cedar column. To each
side papyriform columns flank it. The rearmost of these two
columns provides, above the floral decoration, a ring of three
interesting lines of text. Here, Tuthmosis
III recounts:
"My Majesty had raised four columns in addition
to the two columns of the north end, a total of six columns
wrought with electrum...in solid sandstone...[of which] the
height is 31 cubits (a little over 16 meters) on the two
sides of the august doorway."
Hence, the two northernmost columns in this court preserve
the name of Tuthmosis I, while the four between them and the
standing obelisk
were erected by Tuthmosis
III, if indeed
there were several cedar columns in the north.
This section of the Temple of Amun is relatively small, but
its importance should not be overlooked. While much of it is
ruined, nevertheless it contains many fine reliefs and as
noted above, is distinguished as the original entrance to the
Temple of Ipet-Sut
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See Also:
References:
| Title |
Author |
Date |
Publisher |
Reference
Number |
| Complete
Temples of Ancient Egypt, The |
Wilkinson, Richard H. |
2000 |
Thames and Hudson, Ltd |
ISBN 0-500-05100-3 |
| History of Egyptian
Architecture, A (The Empire (the New Kingdom) From the
Eighteenth Dynasty to the End of the Twentieth Dynasty
1580-1085 B.C. |
Badawy, Alexander |
1968 |
University of California
Press |
LCCC A5-4746 |
| Luxor, Karnak and the Theban
Temples |
Siliotti, Alberto |
2002 |
American University In Cairo
Press, The |
ISBN 977 424 641 1 |
| Ramesses II |
James, T. G. H |
2002 |
Friedman/Fairfax |
ISBN 1-58663-719-3 |
| Temples of Karnak, The |
de Lubicz, R. A. Schwaller |
1999 |
Inner Tradition |
ISBN 0-89281-712-7 |
| Thebes
in Egypt: A Guide to the Tombs and Temples of Ancient
Luxor |
Strudwick, Nigel & Helen |
1999 |
Cornell University Press |
ISBN 0 8014 8616 5 |
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