Notation: Jane
Akshar, operates
Flats in Luxor, a member of the
AETBI, that offers flats for lease as well as local tours of the Luxor Region.
On the West Bank in
Luxor (ancient Thebes)
many of the New Kingdom pharaohs built their mortuary temples. These would be vehicles both for the worship of the
King after he died and became a God,
as well as other cult purposes. They were used for events like the
Feast of the
Valley.
Thus, the king assured the continuity of worship at his temple for many hundreds of years.
It is interesting to contrast the styles of the various pharaohs and the condition of the temples today. For this very personal and subjective analysis I have chosen the mortuary temples of
Seti
I,
Ramesses II and Merenptah. The nice thing about these three temples is that they have few visitors.
This is a direct line of kings. After attempting to view Hatshepsut’s
temple with its hoards of chattering tourists following the harassed tour guides with their umbrellas and clip
boards, it is pleasant to be in a different Egypt, to stand in the quiet and be the only tourist admiring
a site.
I love the temple of
Seti
I. It is one of my favorite sites.
One gets a picture of a very religious man from this temple,
anxious to adore the Gods as much as possible. He was a filial man who
honored his own father within the complex, providing him with the mortuary temple
Ramesses I did not have time to build himself. The current site has recently been superbly restored and is a total joy to visit. With clear signs and the temple layout provided on a
nice map, this temple is now one of the most interesting for the discerning visitor.
One must enter from the side; for the entrance pylon is ruined now and the doorway bricked up. However, standing in the remains of the gateway and looking along the axis, it is easy to get a picture of the complex. The temple palace to the side has also been restored and I love to take people to the site of the window of appearances. Children especially love to pretend to be pharaoh and award collars of gold and golden flies to the plebs (parents) below. It is hard not
to be moved as one stands there and imagines the triumphant generals and long serving civil servants
receiving their rewards from the king.
Passing through the second courtyard the restoration team has planted
the avenue. It gives it the feel of ancient Deir el Bahri with its potential of shady groves. The enclosed part of the temple has many, many chapels dedicated to the various Gods and
retains much of its decoration. But here is no boastful general with an army of spin doctors decorating an egocentric mortuary temple.
Rather, relief after relief is of Seti adoring the ancient
Egyptian Gods. Much of this relief work in the inner parts of the temple is in raised relief and very reminiscent of his work at Abydos.
There is a walkway around the boundary wall and, having gone through the temple,
one returns to the exit along this wall. The outside of the temple is exactly the same as the inside,
adorned with relief after relief of Seti
I worshiping the Gods.
The overall impression is of a pious man who took his religious duties seriously. There are no battle
scenes and no prisoners about to have their heads bashed in. I find it a very peaceful temple.
Moving on to his son’s mortuary temple, the Ramasseum, I
must confess a dislike for Ramesses II (Ramesses the Great) which does
color my view. I mean the guy wouldn’t know artistic merit if it hit him in the face.
He knew how to make things big and, yes, he knew how to build
in quantity, but quality was not his strong point. The big give away is the use of incised relief everywhere. Raised relief takes a lot longer and
Ramesses couldn’t be bothered with that. It seems that, with
many of his projects, the idea was to get it up and covered with decoration as soon as possible. Having said that, I do like the
Ramasseum. Actually having said all the things about the wonderful restoration work at
Seti
I temple I actually like the Ramasseum for its deserted, unkempt look. The first courtyard consists of sand and tall clumps of
grass. Much of the temple and statuary is now ruined. It has a peculiar charm of its own with the graffiti of ancient visitors including that of
Belzoni. I like to stand in the deserted first courtyard and recite Shelley’s poem. Especially the lines:
“Nothing besides remains.
Round the decay Of the Colossal wreck, boundless and bare
The lone and level sands stretch far away.”
The fallen statue of Ramesses II is without doubt a truly impressive piece of engineering. I am particularly impressed with the way the nemes head cloth is shown by
working the granite into smooth and matt stripes. When one thinks about the tools available to them at this time it is amazing what they
achieved artistically.
The wall decoration is of course the battle of
Kadesh. It is a bit like the emperors new clothes to see the
these scenes. One knows he didn’t win but one is carried away by his version of events. The other
decorations in abundance are the pictures of his children. He did have a lot of them but they are everywhere. Finally in the innermost rooms we
find some religious scenes but mostly it is Ramesses II
himself that dominates the reliefs in this temple. The
color is spectacular and I can never tire of looking up at the column capitals and admiring the rich and
colorful designs. It is difficult to understand why this temple has fallen out of
favor as a place to visit.
Poor old Merenptah.
He must have thought his father would
never leave the throne. For him to become king, first twelve of his older brothers had to
die, and he must have wondered if even he might not survive
his father, Ramesses II, as he lived on and on. Did he feel
relief as he finally mounted the throne? Certainly there must
not have been the jubilation of a younger king. He was already middle aged and with
a life expectancy much lower than today, he was taking no chances.
His temple is much smaller and he reused blocks from the
temple of
Amenhotep III in
to build his cult center. This is not actually as bad as it seems because it is suspected that the
older temple was already partially destroyed by the flood
water of the Nile. Therefore, he probably did not destroy the
earlier temple of Amenhotep III, and may have actually
preserved some blocks that would have otherwise been lost to
us. Although his temple is much smaller, it follows a similar pattern to that of his father and grandfather.
Today it is very ruined but has been superbly restored by the Swiss Institute. They have
set up metal plaques that include a picture of the relief one
is examining. It is a terrific idea and makes even very ruined blocks come alive.
Having said that, little remains of the temple though the layout is well defined by the restorers and it is not difficult to
visualize the original temple. I personally feel like the quality
of the decorations is better than that of his father's temple.
Merenptah
did employ the use of raised relief and the decorations as a whole
seem less brash. All that remains on display are religious scenes, although with so much missing, there well could have been
an attempt at self glorification, but one does not get that impression.
The huge black granite stela, known as the Victory
Stela, records a mention of Israel is truly impressive. This was reused by
Merenptah
and on the reverse it is inscribed by Amenhotep III. This
stela
sets out the earliest evidence of the Israelites as Merenptah describes his
victories over foreign peoples.
However, overall the temple is dominated by a wealth of remains from
Amenhotep III. There are two underground chambers with remnants of his monumental gateway and a museum with
various artifacts, statuary and reliefs, all with wonderful
color. For only these three rooms alone the site would be worth visiting,
but this is, of course, the mortuary temple of a great Ramaside king, the third in one family,
and so it has much to offer the serious scholar.
So three very different temples all with their own charm, not
much visited by many tourists. They are but a small part of
the ruins that were once a part of Thebes, the capital of
Egypt during its empire period. It is because of such ruins
that many visitors to Luxor simply never feel like there is
enough time to explore all the ruins of this largest of all
open air museums.
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