The "Fayoum
Portraits", life like paintings once bandaged in place
over the face of mummies dating usually between the first and
third centuries AD, are now well established in the popular perception
of ancient Egyptian
art, thanks to a number of fairly recent
exhibits. These portraits were, in many cases, finely executed in
encaustic paint on wood or, less frequently, on stuccoed linen.
With their direct full gaze and
strong presence, these portraits, at once Greco-Roman in their
painting style and intrinsically Egyptian in their purpose, bring
the inhabitants of ancient Egypt before us with compelling
immediacy.
Many of these marvelous works of art were actually taken
from Egypt as early as 1615 (by the Italian traveler Pietro
della Valle) and later, from Thebes, by Henry Salt. However,
it was not until the paintings literally flooded the art
market in the 1880s that they caused much interest. It was all
skillfully stage managed by an Austrian antiquity dealer by
the name of Theodor Graf, who had the foresight to buy up and
exhibit around the world all the portraits dug up by locals in
the vicinity of the Fayoum town of el-Rubaiyat, perhaps from
the ancient cemetery of Mansura.
Those who purchased Graf's portraits included many well
known figures, including the Viennese founder of
psychoanalysis, Sigmund Freud, who owned two of these
paintings.
However, while the earlier paintings discovered by della
Valle and Salt were painted in the encaustic (wax) technique,
Graf's paintings were almost entirely in tempera and were
artistically stiff. But a further batch of aesthetically more
pleasing encaustic portraits were soon discovered by Flinders
Petrie who had just began work at Hawara in 1888. He states
that:
"So soon as I went there I observed a cemetery on
the north of the pyramid [of Ammenemes III]; on digging in
it I soon saw that it was all Roman...and I was going to
give it up as not worth working, when once day a mummy was
found, with a painted portrait on a wooden panel placed over
its face. This was a beautifully drawn head of a girl, in
soft gray tints, entirely classical in its style and mode,
without any Egyptian influence. More men were put on to this
region, and in two days another portrait-mummy was found; in
two day more, a third, and then for nine days not one; an
anxious waiting, suddenly rewarded by finding three...
Altogether, sixty were found in clearing this cemetery, some
much decayed and worthless, others as fresh as they day they
were painted."
Petrie would later return to this cemetery and excavate
another rich harvest of these portraits.
It should be noted that despite the large number of
recovered portraits, only one or two percent of the burials
were provided with these paintings.
Petrie believed that these paintings had sometimes been
commissioned during life and framed for display, though this
conclusion is now questioned. Also questioned is his theory
that, for a few
years, these mummies
were kept above ground.
Most of the portraits depict the deceased at a relatively young age, and many
show children. However, scans of many mummies
reveal a
correspondence of age and, in suitable cases, sex between mummy and image.
Most of these portraits have now been detached from their mummies. Yet, they provide a wealth of information about the
clothing, adornment and physical characteristics of Egypt's
wealthier inhabitants during Roman
times.
The unique art form of mummy
portraiture flourished in Roman Egypt. Stylistically related to
Greco-Roman painting, it was created for a typically Egyptian purpose:
inclusion in the funerary trappings of mummies.
The paintings, many on lime wood or on
linen shrouds, use both Egyptian and Greco-Roman techniques, and often a
combination of the two. And the strongly naturalistic images show
complexions ranging from dark with African features to the palest of
white, reflecting the melting pot that was the Egypt of that period.
While the clothing, hair and
jewelry imitate the fashions of imperial Rome, the mummification and
accompanying views of the afterlife are Egyptian, and there are repeated
references to Egyptian gods.
Gallery
of Funerary Paintings
References:
| Title |
Author |
Date |
Publisher |
Reference Number |
|
Ancient Egypt The Great Discoveries (A Year-by-Year Chronicle) |
Reeves, Nicholas |
2000 |
Thmes & Hudson, Ltd |
ISBN 0-500-05105-4 |
|
Atlas of Ancient Egypt |
Baines, John; Malek, Jaromir |
1980 |
Les Livres De France |
None Stated |
|
Dictionary of Ancient Egypt, The |
Shaw, Ian; Nicholson, Paul |
1995 |
Harry N. Abrams, Inc., Publishers |
ISBN 0-8109-3225-3 |
|
Egypt after the Pharaohs (332BC-AD642) |
Bowman, Alan K. |
1989 |
California University Press |
ISBN 0-520-06665-0 |
|
Egypt, Greece and Rome (Civilizations of the Ancient Mediterranean) |
Freeman, Charles |
1996 |
Oxford University Press |
ISBN 0-19-815003-2 |
|
Egyptian Museum Cairo |
Riesterer, Peter P.; Lambelet, Roswitha |
1980 |
Lehnert & Landrock |
ISBN 977-243-004-5 |
|
Egyptian Treasures from the Egyptian Museum in Cairo |
Tiradritti, Francesco, Editor |
1999 |
Harry N. Abrams, Inc. |
ISBN 0-8109-3276-8 |
|
Mummies Myth and Magic |
El Mahdy, Christine |
1989 |
Thames and Hudson Ltd |
ISBN 0-500-27579-3 |
|
Mummy, The (A Handbook of Egyptian Funerary Archaeology) |
Budge, E. A. Wallis |
1989 |
Dover Publications, Inc. |
ISBN 0-486-25928-5 |
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