Most every Egyptian enthusiast is familiar with the ancient temples at the north
of Lake Nasser,
specifically at Philae.
And they are equally familiar with Abu Simbel far to the south. Far more
obscure are the temples that lie in between, south of the High Dam and North of Abu
Simbel along Lake Nasser. The land in between these monuments was once known
a part of Nubia.
When the High Dam was being built, many of these temples were moved during the
salvage operation between 1964 and 1968.
Just south of the High Dam is New Kalabsha, which can be reached by bus or
taxi from Aswan with just a 30 minute drive. Therefore, the main Temple
of Kalabsha will also be familiar to many readers. The temple was
moved to New Kalabsha during the salvage operation, and is the largest
freestanding Egyptian temple in Nubia. It was built by Agustus Ceasar (27
BC - 24 AD) and dedicated to Osiris,
Isis and Mandulis. The half finished
column capitals, and fragments of relief decorations of the temple provide
considerable insight about ancient Egyptian construction and carving
techniques.
Connected by a path to the Roman era Kalabsha temple is the older Beit
al-Wadi temple (the House of the Holy Man) that was also moved to New Kalabsha.
This small rock-cut temple was originally fronted by a mud-brick pylon which was
not moved, and consisted of an entrance hall, a hypostyle hall and a sanctuary.
It is a delightful temple with painted decorations in reds, blues and greens
that retain most of their original brilliance. In the entrance to the
temple scenes of Ramesses II show him smiting his enemies, often accompanied by
his pet lion. In the sanctuary are seated statues of Ramesses II and deities
such as Horus, Isis
and Khnum.
Finally there is the temple of Kertassi (Kiosk of Qertassi) on the south side
of Kalabsha, with two Hathor
columns and four elaborate columns with capitals.
Regrettably, many people who visit Aswan do not take, or have the time to
visit these nearby monuments.
The other Nubian monuments are much more difficult to visit, and are rarely
included in generalized tours. They generally require either a multi-day
Lake Nasser cruise, or some may be visited on an overland trip to Abu Simbel.
Unfortunately the remains of Gerf Hussein are very fragmentary. It was
built by Setau who was a viceroy of Kush during Ramesses II's reign. Originally a combination rock-cut and freestanding temple similar to Abu
Simbel,
it was dedicated to Ramesses II,
Ptah, and Ptah-Tatenen
(a Nubian-Egyptian
creator god). As at Abu Simbel, gods were carved out of the rock in the
sanctuary.

Early Picture of Gerf Hussein
The Temple of Dakka, a Ptolemaic temple originally situated forty miles north of its present location.
Built using fragments of an older 18th Dynasty temple (possibly built by an
Ethiopian king Arkamani), it was dedicated to Thoth of the
Sycamore Fig. The
axis of the temple runs parallel with what was once the river.

Dakka Temple
Close by is the temple of Mahararqa which once stood fifty miles to the north. It was dedicated to
Isis and Serapis, but the decoration was never completed. The most important
remains are those of the hypostyle hall.

Temple at Wadi as-Subua
Just south of the Dakka Temple is Wadi
as-Subua (Wadi es-Sebua) where two
temples are located. It is known as the Valley of the Lions because of the
sphinxes that once lined the avenue leading to the first temple. It was
constructed by Amenhotep III and added to by
Ramesses II. Unfortunately,
most of the decorations were defaced by early
Christians. The front is
free standing and the rear was rock-cut. This temple consists of a
sanctuary, a court, a hall and pylons. It was originally dedicated to the
Nubian version of Horus, but was later rededicated to Amun-Re.

Wadi as-Subua
The second temple of Ramesses II,
Re-Harakhte (a sun god), and Amun-Re was
moved about three kilometers (two miles) to the west from its original
location. This temple was also also originally free standing and rock-cut.

Temple of Derr
The next
temple is Amada, the oldest of the temples, going back to the 18th
dynast with restoration work from the 19th dynasty. Tuthmosis
III, Amenhotep
II, and Tuthmosis
IV
were all involved with its construction, and Seti I restored sections of it. The fine preservation of the temple is due to Christians plastering over the reliefs. The temple, dedicated to Amun-Re and
Re-Harakhte, contains an inscription relating the crushing of a Libyan-backed rebellion
by King Merneptah (1212-1202 BC). At the back of the temple inscriptions tell
about the famous wars in Syria of Amenhotep II’s and how he bought back the bodies of rebel chieftains to
hang on the walls of Thebes. One body was hung from the prow of his ship sailing through Nubia as a
warning. This temple was moved about two kilometers (one mile) from its original
site.
Nearby is the temple of
Derr, built by Ramesses II and dedicated to himself,
Amun-Re, Re-Harakhte and Ptah.. This rock-cut temple is well decorated
with bright, visible colors and was
moved from near the Amada temple in 1964. There is also the tomb of Pennut
here that originally stood at Aniba. Pennut was an administrator in Nubia during the reign of
Ramesses VI and is shown
receiving honors from him in this rock-cut tomb. However, large sections of wall inscriptions have been
cut away.
The last site before Abu Simbel is a large, mostly flooded island at Qasr
Ibrim.
It once housed as many as six temples and a Roman era fort, encompassing an
expanse of historic periods including the pharaonic, Roman, Christian and
Arab/Nubian eras. It was the last bastion of paganism in Nubia. Tourists could once visit the site, but damage by boats and
foot traffic in the mostly mudbrick ruins have led to the Egypt Exploration Society
convincing the Antiquities Council to bar tourists from the site. Boats still stop for a look however.
At one time prior to the rise of Lake Nasser, it could be visited by a land
bridge.
From the Pharaonic period there are remains of 18th and
25th dynasty temples,
as well as rock-cut shrines to different pharaohs and various gods dating to the
18th and 19th dynasties. Roman period remains include a sizeable fortress
probably from the time of Augustan. Also notable are the remains of a
large basilica. Many artifacts such as leather, manuscripts, pottery as
well as animal and botanical remains have provided considerable information on
the daily life of people living at Qasr Ibrim.
See also:
Resources:
| Title |
Author |
Date |
Publisher |
Reference Number |
|
Atlas of Ancient Egypt |
Baines, John; Malek, Jaromir |
1980 |
Les Livres De France |
None Stated |
|
Complete Temples of Ancient Egypt, The |
Wilkinson, Richard H. |
2000 |
Thames and Hudson, Ltd |
ISBN 0-500-05100-3 |
|
History of Egyptian Architecture, A (The Empire (the New Kingdom) From the Eighteenth Dynasty to the End of the Twentieth Dynasty 1580-1085 B.C. |
Badawy, Alexander |
1968 |
University of California Press |
LCCC A5-4746 |
|
Oxford History of Ancient Egypt, The |
Shaw, Ian |
2000 |
Oxford University Press |
ISBN 0-19-815034-2 |
Archives
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