Opet (Apet, Ipet, Ipy) was a benign hippopotamus goddess known
as a protective and nourishing deity. Her name seems to mean
'harem' or 'favored place'. Our first reference to her comes
from the Pyramid
Texts, where the king asks that he may nurse
at her breast so that he would "neither thirst nor
hunger...forever". Afterwards, she is called
"mistress of magical protection" in funerary papyri.
Under the epithet 'the great Opet', she is fused to some
extent with Taweret, 'the great one', but she never completely
losses all of her independent characteristics, irregardless of
the fact that many modern texts completely assimilate her with
Taweret.
She appears to have had a very strong connection with the
Theban area and might have even been considered a
personification of that city. In the theology of Thebes, she
was thought to be the mother of Osiris and therefore her
afterlife associations are clear in the funerary texts in
which she appears.
Opet was usually depicted as some sort of combination of
hippopotamus, crocodile, human and lion, though her
hippopotamus aspect is dominant. She was represented as a
female hippopotamus, usually standing upright on legs which
have the feet of a lion. In this guise, her arms are usually
human in appearance though they generally terminate in leonine
paws. Sometimes she was depicted with the swollen belly of a
pregnant woman and with large pendent human breasts. Her back
and tail were those of a crocodile and sometimes this aspect
was emphasized by a complete crocodile stretched over her
back.
Opet was only one of several goddesses, including Taweret,
Reret and Heqet, who could take the form of a hippopotamus.
All of these goddesses were associated with pregnancy and
protection, and they were often difficult to distinguish from
each other, not only in their form but also in their
characteristics.
Sometimes her depictions appear to be apotropaic in nature,
and the vignettes of funerary papyri such as Spell 137 of the
Book of the Dead, the goddess is shown holding a torch and
lighting incense cones to provide light and heat for the
deceased.
Though dating to the Pyramid Age prior to the rise of Thebes
as an important Egyptian city, she was particularly
venerated in that city where her temple just west of the
temple of Khonsu was an integral part of the Karnak complex,
even though it was a fairly late addition. In fact, it was on
the ground that her temple sits, according to Theban beliefs,
that she rested after giving birth to Osiris. Interestingly,
while she even appears as a protective figure on the back of a
statue of a 17th Dynasty ruler, in most areas of Egypt there
appear to be no cult centers associated with the goddess.
References:
| Title |
Author |
Date |
Publisher |
Reference
Number |
| Ancient Gods
Speak, The: A Guide to Egyptian Religion |
Redford, Donald
B. |
2002 |
Oxford
University Press |
ISBN
0-19-515401-0 |
| Complete Gods
and Goddesses of Ancient Egypt, The |
Wilkinson,
Richard H. |
2003 |
Thames &
Hudson, LTD |
ISBN
0-500-05120-8 |
| Conceptions of
God in Ancient Egypt: The One and the Many |
Hornung, Erik |
1971 |
Cornell
University Press |
ISBN
0-8014-8384-0 |
| Dictionary of
Egyptian Gods and Goddesses, A |
Hart, George |
1986 |
Routledge |
ISBN
0-415-05909-7 |
| Egyptian
Religion |
Morenz,
Siegfried |
1973 |
Cornell
University Press |
ISBN
0-8014-8029-9 |
| Gods and Myths
of Ancient Egypt |
Armour, Robert
A. |
1986 |
American
University in Cairo Press, The |
ISBN 977 424 669
1 |
| Gods of Ancient
Egypt, The |
Vernus, Pascal |
1998 |
George Braziller
Publisher |
ISBN
0-8076-1435-1 |
| Gods of the
Egyptians, The (Studies in Egyptian Mythology) |
Budge, E. A.
Wallis |
1969 |
Dover
Publications, Inc. |
ISBN 486-22056-7 |
Archives
|