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We see at the beginning of the 21st Dynasty and
what Egyptology refers to
as the beginning of the Third Intermediate
Period, two individuals officially
rising to power almost simultaneously in about 1070 BC. They were Smendes in the north at
Tanis
and Pinedjem in the south at Thebes. By "officially rising", we mean
that, at least in the case of Smendes, he seems to have been a very powerful
individual some years before, at least as implied in the Record of
Wenamen.
While we are really unsure of Smendes' claim to the Egyptian throne,
Pinedjem I's
pedigree is better known, as he was the son of the preceding High-Priest of
Amun,
Piankh, who ruled southern Egypt for only a short time after
the death of Herihor.
While we know something of Pinedjem, this is nevertheless a very complicated
period in Egyptian history, in appearances, we have a divided Egypt with Smendes
controlling the North, and Pinedjem I the south, yet there seems to have been
little conflict, and even cooperation between the two men. This period is
frequently referred to as a theocracy, because we are told essentially that the real
ruler of Egypt at this time was actually the god Amun himself. This situation
might be easier to visualize were Smendes the High-Priest
of Amun in the north just
as Pinedjem was in the south, but that does not seem to be the case and the
situation appears to have been much more complicated. More probably the
underlying reason for this almost disturbing peace was family relations. It
seems likely that either by marriage or ancestry, these rulers of north and
south were related. Pinedjem apparently married Henuttawy (I), a daughter of
Ramesses XI, and it also seems every possible that Smendes' wife, could have
also been a daughter of the same king.
Essentially, Smendes
took on, to the outside world, all the attributes of a
king ruling over a united Egypt, but in fact he only ruled in the north, as far
south as el-Hiba (just south of the Fayoum). Pinedjem I, on the other hand,
sends us mixed signals, writing his name in a royal cartouche, for example, but
dating material such as the restoration dockets on the royal mummies to the
reign of Smendes.
Pinedjem was this king's birth name, and together with his ephithet,
mery-amun, his name may be translated as "He who belongs to the Pleasant
One {Horus or Ptah}, Beloved of Amun. He chose a throne name of Kha-kheper-re
Setep-en-amun, which means "The Soul of Re appears, Chosen of Amun".
There may have been an upheaval of the Tanis-Thebes relationship around year
16 of Smendes' reign. For a period of time, although claiming no more than his
military and priestly titles, Pinudjem executed a number of monuments showing
him in full pharaonic regalia. Although in one case a representation was altered
back to showing him in priestly garb, as if to hint at some hesitation on
Pinudjem's part, from year 16, we find him bearing full pharaonic titles. His
Horus name was "Powerful bull, crowned in Thebes and beloved of Amun",
and from this point on his name was written in a cartouche and is found in
inscriptions at Thebes,
Koptos, Abydos and even
Tanis. However, the dating
system continued to reference Smendes' reign.
Beyond Henuttawy (I), he apparently had a second wife named Maatkare, and by
his wives, several sons including Psusennes I, who perhaps surprisingly became a
successor of Smendes
in the North,. and Masaherta and Menkheppere, who became
successive High-Priests
of Amun
at Thebes, and therefore rulers of the south.
His second wife, Maatkare, was probably also a daughter, who became the
"Divine Adoratice': God's Wife and chief of the Priestesses of Amun.
In the Temple of Amun at Karnak
in Thebes, Pinedjem can be found on the outer
face and entrance of the pylon beyond the first court, and his name is on a
number of scattered blocks. He also usurped a colossal standing statue of
Ramesses II, in the first court of the temple of Amun at Karnak.
Apparently, Pinudjem I passed on the office of High-Priest
of Amun
to his
son, Masaharta, while still alive, though he apparently continuing to hold sway
over southern Egypt until his death in about 1032 BC.
Pinedjem I's mummy and a large number of his bright blue faience funerary
figurines wee found in the royal cache at
Deir
el-Bahari (DB 320) in six boxes.
Like the mummy of Nodjmet, the wife of Herihor, Pinedjem appears to have been
moved to this cache of mummies from a previous cache. He may have attempted to
take over the tomb of
Ramesses XI (KV4), but never did so, for unknown reasons.
In fact, none of the original burials of any of the High-Priests form this
period are currently known.
References:
| Title |
Author |
Date |
Publisher |
Reference Number |
|
Atlas of Ancient Egypt |
Baines, John; Malek, Jaromir |
1980 |
Les Livres De France |
None Stated |
|
Chronicle of the Pharaohs (The Reign-By-Reign Record of the Rulers and Dynasties of Ancient Egypt) |
Clayton, Peter A. |
1994 |
Thames and Hudson Ltd |
ISBN 0-500-05074-0 |
|
Dictionary of Ancient Egypt, The |
Shaw, Ian; Nicholson, Paul |
1995 |
Harry N. Abrams, Inc., Publishers |
ISBN 0-8109-3225-3 |
|
History of Ancient Egypt, A |
Grimal, Nicolas |
1988 |
Blackwell |
None Stated |
|
Monarchs of the Nile |
Dodson, Aidan |
1995 |
Rubicon Press |
ISBN 0-948695-20-x |
|
Oxford History of Ancient Egypt, The |
Shaw, Ian |
2000 |
Oxford University Press |
ISBN 0-19-815034-2 |
|
Seventy Great Mysteries of Ancient Egypt, The |
Manley, Bill (Editor) |
2003 |
Thames & Hudson Ltd |
ISBN 0-500-05123-2 |
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