Sometimes there have been complaints about restoration work carried out in
Egypt, a situation which is easy to criticizes, but much more difficult to find
equitable solutions. Egypt has thousands of historical monuments, yet it does
not have the resources of many western nations. Also, so many of the
monuments are thousands of years older then those found in the west, and that
creates complexities that few really understand. For example, consider that many
monuments were built from the stones of even more ancient monuments, and perhaps
have been restored even in ancient times.
Restoration of a monument therefore does not simply imply patching or
rebuilding a wall here, or a column there. Certainly there are times when
a monument is not completely restored. But in order to effect a
good restoration the monument must be taken apart stone by stone in order to
understand the circumstances in which it was constructed. Moreover,
individual building blocks must often be studied, as it is possible that they
originated from another building, and sometimes may shed considerable light on
Egypt's antiquities. Occasionally, writing is found when restoring
buildings that was not otherwise visible, and which might lead to new, major
archeological discoveries.
For example, when Karnak's ninth pylon was restored, many of the blocks and
stones discovered in the foundation were found to have come from buildings dated
from the Amarnian period. This was an interesting time in ancient Egypt,
and because of the radicalism of Akenaten, many if not most of his monuments
were destroyed by later Egyptian pharaohs. Yet in this restoration
process, some twelve thousand stones of that period were found, many with well
preserved carved and painted decorations that shed much light on the Amarnian
period.
Yet again in restoration work at Karnak, blocks from an earlier chapel were
found in the foundation of the third pylon. After paper analysis, called
anastylosis, architect Henri Chevrier was able to piece together the 12th
Dynasty "White" Chapel of Senwosret I.

Prior to any restoration, architects must systematically photograph and
create graphic surveys of the entire structure to be restored. This might even
include the surrounding area, as some parts of the monument may have already
collapsed. The monument is then disassembled, beginning at the top.
Each piece removed is numbered, photographed and recorded. including those that
may have been found in the immediate vicinity of the monument, if collapse has occurred.
These are then stored in what is sometimes called a "stone museum".
Frequently, due to Egypt's high underground water level, building blocks must
be repaired. Some of the sandstone and limestone contains high levels of
sea salt. When the stones come into contact with dampness, they become
unstable as the salt crystals migrate to the surface of the stone. This causes
the outer surface of the stone to crumble. Ethyl Silicate is often used to
repair these stones, but often the building blocks are beyond repair, and must
be replaced with new blocks. Often there are many stone fragments where collapse
has occurred, so these are collected and pieced back together if possible.
Once the disassembly and repair work has been completed, the monument is
reassembled. There is actually a convention known as the Charter of Venice
that dictates how this is to be done. Basically, it calls for the building
to be reassembled respecting all changes that have occurred to it over history.
Where needed, such as in foundations, new stones that are carefully crafted to
reflect the old ruined stones may be used.
At this stage, statues that were possibly removed are returned and cleaned,
often using pressurized water and sand. Broken shards of statues may be found,
and reattached to the statues. Finally, wall paintings may be
restored and preserved using micro-abrasion for cleaning whereupon a chemical
fixative will be sprayed.
This is certainly an oversimplification of the process of monument
restoration, but when one considers the thousands of ancient Pharaonic,
Christian and Muslim monuments in Egypt, the obvious becomes clear. The
Supreme Council of Antiquities (SCA) do their best with the limited resources
available to them.
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