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Sais, known as Zau in ancient Egyptian and today as Sa el-Hagar,
is located in Egypt's Delta. It was the county's capital
during the 26th
Dynasty late in Egypt's history and was at various other
times an important center. The city is known from the very
beginning of Egyptian history from wooden labels associated
with King Aha. It was probably always the capital of the 4th
Lower Egyptian nome, which, until the 12th Dynasty, also
incorporated what was to become the 4th nome. However, the
city really came into a prominent position towards the end of
the 8th century BC when Tefnakhte
and Bocchoris (24th
Dynasty) rivaled the Nubian kings of the 25th
Dynasty. It was also a major center for the worship of the
Goddess Neith.
Regrettably, the history of Egypt is skewed, particularly
to the average reader, to the desert areas where the Pyramids
are located and to the southern regions around Luxor
and Aswan. The
reason for this is that in the Delta, monuments are most often
in a much worse state of repair due to water damage. We
may never know the splendors that might have been because the
ancient building projects are often either completely gone, or
only fragmentary bits and pieces remain.
Left: Statue of the 26th Dynasty Ruler
probably found at Sais.
This is the case with Sais. While it was an important
center, not much remains and much of what we know comes from
documentary evidenced found elsewhere as opposed to
archaeological discoveries at Sais itself. In fact, It is Herodotus
who mostly tells us of its temples, royal palaces and
tombs. There have actually been few archaeological
excavations around the city, and those that have been carried
out have for the most part been small and unsuccessful. Even
as late as the middle of the 19th century, there were some
remaining mud brick walls, but by the end of that century,
only a trace could be found of a huge rectangular enclosure.
The rapid demise in this case was probably due to farmers who
use the mud brick for fertilizer. Stone blocks were reused in
the Middle Ages, and today, only isolated stone blocks remain.
However, in 1997, the Egyptian Exploration Society did
mount a fairly substantial survey to Sais, and they appear to
continue some work in the area. They were able to trace
the last vestiges of the enclosure wall. They have turned up
some interesting data, including core samples that seem to
contain pottery shards from the predynastic
period. And while their evidence suggests that after
the Saite kings, the city shrank back to its most glorious
period, indications are that the Temple of Neith may have
rivaled in size and splendor that of the Temple
of Karnak. The society maintains that, contrary to
appearances, there is probably considerable excavation work
that needs to be carried out in the area.
Right: A statue of Chief of Physicians,
Psammetik-seneb, originally installed in Sais.
What is more evident from Sais is a substantial number of
artifacts, including statues, stelae and sarcophagi scattered
about in various museums throughout the world. Most of
these date from the 26th Dynasty, but none so far have turned
up that are earlier than the 3rd Intermediate Period.
We know, for example, that that
Amasis (Ahmose II) was an extremely active builder within
the city, erecting a pylon for the Temple of Neith, setting up
colossal statues and even creating a human-headed sphinx
processional way. The enclosure of Neith where her main
cult center was located seems to have been a focus of building
projects and the Kings of the 26th Dynasty were interred in
chapel tombs in the courtyard of her temple. However,
there were also provisions for other Egyptian gods including Osiris,
Horus,
Sobek,
Atum,
Amun, Bastet,
Isis,
Nekhbet,
Wadjet
and Hathor.
There were specifically building projects surrounding the
God, Osiris, including a burial place and a sacred lake where
rituals of the Festival of the Resurrection of Osiris were
celebrated. This site was impressive, with obelisks and
other adornments that are now mostly ruined.
Today Sais is not really a tourist destination and most
non-archaeological visits are met with disappointment.
However, the city may one day help Egyptologists better
understand the structure of communities and their inhabitants
in the Delta.
References:
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