|
We list Smenkhkare as the eleventh pharaoh of
Egypt's famous 18th Dynasty, ruling from 1336 until about 1334
BC. In point of fact, he may never
have ruled on his own, though in the later years of Akhenaten
reign, he was probably a co-regent. His birth name was
Smenkh-ka-re (or Djeser-kheperu, meaning "Vigorous is the
Soul of Re, Holy of Manifestations"). His name can
also be found as Smenkhkara. His Throne name was
Ankh-khepery-re, meaning "Living are the Manifestations
of Re".
Smenkhkare is a study in the
difficulties of Egyptology, and why the list of kings of Egypt
vary from scholar to scholar. While there are many times
we are able to determine the factual history of Egypt in some
great detail, at other times, even in otherwise well
documented eras, darkness suddenly surrounds events due to an
absolute lack of good evidence. Sometimes this evidence has
simply not been discovered, but at other times, the evidence
would exist, had it not been hacked away by the ancient
Egyptians themselves. Such is the case with Smenkhkare. We
know very little of Smenkhkare's life, or even where he was
buried, though he is entwined with the mysteries of tomb
KV 55 on the West
Bank at Luxor (ancient Thebes).
If the mummy found in that tomb was indeed Smenkhkare, then he
probably died at around the age of 20 to 25. However, because
of the heresy of the Amarna kings, the cartouches and much
other evidence within KV 55 were mostly destroyed. One of the
factors that has led scholars to believe that the mummy is in
fact Smenkhkare is a process of elimination. At first
the mummy was thought to be that of Queen Tiye, but subsequent
examination of the remains indicate that instead, it is the
mummy of a young man. It was also speculated that the
mummy could have been non other then Akhenaten,
who we think was Smenkhkare's father, but Akhenaten ruled
Egypt for 17 years and it seems difficult to believe he could
therefore have died at such an early age. Hence, the plausibility
that the mummy is that of Smenkhkare. Further analysis has
also revealed that the mummy's blood type and that of
Tutankhamun are the same, and that the skull dimensions are
very similar, leading scholars to believe that not only is
this Smenkhkare, but that he was indeed Tutankhamun's
older brother.
He was probably either a younger
brother or older son of Akhenaten, but if a son, he would not
have probably been also a son of Nefertiti. We believe she had
only daughters. He would have therefore probably been the son
of some minor wife, perhaps even Kiya, who we also believe to
be the mother of Tutankhaman. Most Egyptologists believe that
if he ruled at all after the death of Akhenaten, it would
probably only have been for a few months, but there is also a
strong possibility that he did not survive Akhenaten's reign..
He was succeeded by the famous
Tutankhamun. He was married to Merytaten who was probably his
eldest sister, the senior heiress of the royal blood line, but
she seems to have died early, leaving her sister,
Ankhesenpaten in this position. It was Ankhesenpaten who
married a somewhat younger Tutankhamun. Smenkhkare and
Merytaten are pictured in the tomb of Meryre ii at Amarna, and
were once shown on a relief at Memphis. Yet
there has, over time, been a great deal of controversy on all
these facts. It would seem that Smenkhkare became
co-regent shortly after the death of Ankhenaten's principle
wife, Nefertiti. Speculation at times have run rampant,
including one theory that Nefertiti herself had actually disguised
herself as a male in the custom of Hatahepsut, becoming
co-regent. Lending some credence to this is the
"Co-regency Stela, a fragment of which was found in
Amarna. Originally, the stele depicted three figures, identified as Akhenaten, Nefertiti, and
princess Merytaten. In later years, however, the name of Nefertiti had been excised and
replaced with the name of King Ankhkheperure Neferneferuaten, and the name of the
princess had been replaced with that of Akhenaten and Nefertiti's third daughter,
Ankhesenpaaten. It is curious that Nefertiti's figure, clearly that of a
female, would be relabled with the name of a king. Second, the erasure of
Merytaten's name and the usurpation by Ankhesenpaaten suggests that
Merytaten died before the end of Akhenaten's reign. There
is even controversy surrounding Smenkhkare's wife, Merytaten.
It has been suggested that rather then dying early, she
outlived her husband and served as a nominal co-regent under
the name of Ankhetkheperure, a feminization of her late
husband's throne name. However, the dominant
theory today seems to place Smenkhkare as an older son of
Ankhenaten, though there is almost an equal likelihood that he
was Ankhenten's brother, and that he was likely made co-regent
at about the age of 16. For his coronation, a huge brick hall
was added to the Great Palace at Amarna,
with no fewer than 544 square columns in its main
room. He most probably had
differences with Ankhenaten's religious philosophies early
on. The funerary equipment that he had made for a
possible unfinished tomb at Amarna had almost no sign of the
sun cult of Akhenaten. Yet he seems to have wavered,
perhaps out of respect to his
father or brother. Inscriptions on elements of his
funerary equipment also show that he altered his name to
Neferneferuaten, the -aten indicating an acquiescence to
Akhenaten's religious beliefs. However, this is
another area of confusion about Smenkhkare among scholar. We
are also told by authoritative sources that Neferneferuaten
was perhaps one of Nefertiti names, and thus the continued
controversy surrounding the possibility that Smenkhkare was
non other than Nefertiti herself. However, the name of
Smenkhkare and Neferneferuaten are actually never used
together, suggesting that they were two different people. Later
still, we read of the existence of a "priest and scribe
of divine offerings of Amun in the "House of
Ankh-khepery-re" at Thebes", suggesting that he
intended to not be buried at Amarna, but rather in the Valley
of the Kings at Thebes. This information comes from a stele
dating from Smenkhkare's third year of rule, and partly states
that:
Regnal year 3, third month of Inundation, day 10. The King of Upper and Lower Egypt, Lord
of the Two Lands Ankhkheperure Beloved of Aten, the Son of Re Neferneferuaten Beloved
of Waenre. Giving worship to Amun, kissing the ground to Wenennefer by the lay priest,
scribe of the divine offerings of Amun in the Mansion of Ankhkheperure in Thebes,
Pawah, born to Yotefseneb. He says: "My wish is to see you, O lord of persea trees! May your throat take the north wind, that you
may give satiety without eating and drunkenness without drinking. My wish is to look at you,
that my heart might rejoice, O Amun, protector of the poor man: you are the father of the one
who has no mother and the husband of the widow. Pleasant is the utterance of your name: it islike the taste of life . . . [etc.] "Come back to us, O lord of continuity. You were here before anything had come into being,
and you will be here when they are gone. As you caused me to see the darkness that is yours
to give, make light for me so that I can see you . . . "O Amun, O great lord who can be found by seeking him, may you drive off fear! Set
rejoicing in people's heart(s). Joyful is the one who sees you, O Amun: he is in festival every
day!" For the Ka of the lay priest and scribe of the temple of Amun in the Mansion of
Ankhkheperure, Pawah, born to Yotefseneb: "For your Ka! Spend a nice day amongst your
townsmen." His brother, the outline draftsman Batchay of the Mansion of Ankhkheperure. (Murnane, 1995).
It is likely that Smenkhkare tired of the
religious heresy of Akhenaten's reign, and late in his life,
possibly moved to Memphis, the old secular capital of Egypt.
Perhaps over time his role in Egypt's history will become
clearer to us, but for now, his existence is one of the great
mysteries of Egypt's past.
References:
| Title |
Author |
Date |
Publisher |
Reference Number |
|
Chronicle of the Pharaohs (The Reign-By-Reign Record of the Rulers and Dynasties of Ancient Egypt) |
Clayton, Peter A. |
1994 |
Thames and Hudson Ltd |
ISBN 0-500-05074-0 |
|
Complete Valley of the Kings, The (Tombs and Treasures of Egypt's Greatest Pharaohs) |
Reeves, Nicholas; Wilkinson, Richard H. |
1966 |
Thames and Hudson Ltd |
IBSN 0-500-05080-5 |
|
History of Ancient Egypt, A |
Grimal, Nicolas |
1988 |
Blackwell |
None Stated |
|
Monarchs of the Nile |
Dodson, Aidan |
1995 |
Rubicon Press |
ISBN 0-948695-20-x |
|
Oxford History of Ancient Egypt, The |
Shaw, Ian |
2000 |
Oxford University Press |
ISBN 0-19-815034-2 |
Archives
|