 
(      )
 Sopdet
(Sepdet, Sothis) personified the 'dog star' Sirius. This star
was the most important of the stars to the ancient Egyptians, and the
heliacal rising of this star came at the time of inundation and the
start of the Egyptian New Year. As a goddess of the inundation, she was
a goddess of fertility. She also was linked to the pharaoh and his
journey in the afterlife.
She was represented as a woman with a star on top of her headdress, or as a seated cow with a plant between her horns (just as
Seshat's hieroglyph
might have been a flower or a star) as depicted on an ivory tablet of
King Djer. The plant may have been symbolic of the year, and thus
linking her to the yearly rising of Sirius and the New
Year. She was
very occasionally depicted as a large dog, or in Roman
times, as the
goddess Isis-Sopdet, she was shown riding side-saddle on a large dog.
Sirius was both the most important star of ancient Egyptian
astronomy, and one of the Decans (star groups into which the night sky
was divided, with each group appearing for ten days annually). The
heliacal rising (the first night that Sirius is seen, just before dawn)
was noticed every year during July, and the Egyptians used this to mark
the start of the New Year (wp rnpt, 'The Opening of the Year'). It was celebrated with a festival known as 'The Coming of Sopdet'.
The time period between Sothic risings is called the Sothic Cycle and
it is one of the tools Egyptologists use to create a chronology of
Egyptian history.
-- Sopdet, April McDevitt
Even as early as the 1st
Dynasty, she was known as 'the bringer of
the new year and the Nile flood'. When Sirius appeared in the sky each
year, the Nile generally started to flood and bring fertility to the
land. The ancient Egyptians connected the two events, and so Sopdet
took on the aspects of a goddess of not only the star and of the inundation, but of the fertility that came to the land of Egypt with
the flood. The flood and the rising of Sirius also marked the ancient
Egyptian New Year, and so she also was thought of as a goddess of the
New Year.
Her
aspect of being a fertility goddess was not just linked to the Nile. By
the Middle
Kingdom, she was believed to be a mother goddess, and a
nurse goddess, changing her from a goddess of agriculture to a goddess
of motherhood. This probably was due to her strong connection with the
mother-goddess Isis.
Not just a goddess of the waters of the inundation, Sopdet had another
link with water - she was believed to cleanse the pharaoh in the
afterlife. It is interesting to note that the embalming of the dead
took seventy days - the same amount of time that Sirius was not seen in
the sky, before it's yearly rising. She was a goddess of fertility to
both the living and the dead.
In the Pyramid
Texts, she is the goddess who prepares yearly
sustenance for the pharaoh, 'in this her name of "Year"'. She is also
thought to be a guide in the afterlife for the pharaoh, letting him fly
into the sky to join the gods, showing him 'goodly roads' in the Field
of Reeds and helping him become one of the imperishable stars. She was
thought to be living on the horizon, encircled by the Duat.
In the Pyramid
Texts, paralleling the story of Osiris and
Isis, the pharaoh was believed to have had a child with Sopdet:
Your sister Isis comes to you rejoicing for love of you. You have placed her on your
phallus and your seed issues into her, she being ready as Sopdet, and
Horus-Soped has come forth from you as Horus who is in Sopdet.
-- Sopdet in the Pyramid Texts
Sopdet was believed to be wife of Sah (the star Orion) and the
mother of Soped (Sopdu). She was also thought to give birth to the
Morning Star (Venus), the pharaoh being described as the father in the Pyramid
Texts. She was linked closely with Isis, just as Sah and Soped were linked with
Osiris
and
Horus. In 'The Lamentations of Isis
and Nephthys
for Osiris', Isis calls herself Sopdet, saying that she will follow
Osiris in the heaven. Sopdet was also connected to the goddess Satet at
Abu
(Elephantine).
Sirius happens to travel the sky just ahead of the large constellation
of Orion. (His belt of three stars serves as an easy pointer towards
Sirius, the unmistakable bright star that is one of the few visible
even in city lights' glare). Orion was identified with the
dying-and-resurrected god Osiris, in Egyptian mythology, who was one of
the most well-known gods of the pantheon. His wife and sister Isis was
Lady of Magic, who brought her husband back to life, and the bright
star his constellation followed naturally came to be associated with
her.
-- Inventing the Solar System: Early Greek Scientists Struggle to Explain How the Heavens Move, Ellen N. Brundige
She was also given a masculine aspect, and linked with
Horus as
Sopdet-Horus during the Middle Kingdom. She was also linked with Anubis during Greek Times as Sopdet-Anubis,
probably because of the iconography of her as a god, or riding on the
back of a dog. She was also linked with other goddesses such as Hathor,
Bast and
Anqet.
She was worshiped through Egyptian history, from predynastic times, through to the
Graeco-Roman period. She was venerated in Per-Soped (Saft al Hinna), in the 20th Nome of Lower Egypt.
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