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In a depression to the south of
Khafre's pyramid
at Giza near Cairo
sits a huge creature with
the head of a human and a
lion's body. This monumental statue, the first truly colossal royal sculpture in
Egypt, known as the Great Sphinx, is a national symbol of Egypt, both ancient
and modern. It has stirred the imagination of poets, scholars, adventurers and
tourists for centuries and has also inspired a wealth of speculation about its age, its meaning, and the
secrets that it might hold.
The word "sphinx", which means 'strangler', was first given by the Greeks to a
fabulous creature which had the head of a woman, the body of a lion and the wings of a
bird. In Egypt, there are numerous sphinxes, usually with the head of a king wearing his headdress and the body of a lion.
There are,
however, sphinxes with ram heads that are associated with the god Amun.
The Great Sphinx is to the northeast of Khafre's
(Chephren) Valley Temple. Where it sits was once a
quarry. We believe that Khafre's workers shaped the stone into the lion and gave it their king's face over
4,500 years ago. Khafre's name was also mentioned on the Dream Stele, which sits
between the paws of the great beast. However, no one is completely certain that it is in fact the
face of Khafre, though indeed that is the preponderance of
thought. Recently, however, it has been argued that Khufu,
builder of the Great
Pyramid, may have also had the Great
Sphinx built.
The Great Sphinx is believed to be the most immense stone
sculpture in the round ever made by man. However, it must be noted that the Sphinx is not an isolated monument and that it must
be examined in the context of its surroundings. Specifically, like many of
Egypt's monuments, it is a complex which consists not only of the great statue
itself, but also of its old temple, a New Kingdom temple and some other small
structures. It is also closely related to Khafre's
Valley
Temple, which itself
had four colossal sphinx statues each more than 26 feet long.
The material of the Sphinx is the limestone bedrock of
what geologists call the Muqqatam Formation, which originated
fifty million years ago from sediments deposited at the bottom
of sea waters that engulfed northeast Africa during the Middle
Eocene period. An embankment formed along what is now the
north-northwest side of the plateau. Nummulites, which are
small, disk-shaped fossils named after the Latin word for
'coin', pack the embankment. These were once the shells of now
extinct planktonic organisms. There was a shoal and coral reef
that grew over the southern slope of the embankment. Carbonate
mud deposited in the lagoon petrified into the layers from
which the ancient builders, some fifty million years later,
carved out the Great Sphinx.
To do so, they trenched out a deep, U-shaped ditch that
isolated a huge rectangular bedrock block for carving the
Sphinx. This enclosure is deepest immediately around the body, with a
shelf at the rear of the monument where it was left unfinished and a shallower
extension to the north where important archaeological finds have been made.
The good, hard limestone that lay around the Sphinx's head was probably all
quarried for blocks to build the pyramids. The limestone removed to shape the body of the beast was evidently employed to build the two temples to the east of the Sphinx, on a
terrace lower than the floor of the Sphinx enclosure, one almost directly in
front of the paws, the other to the south of the first one.
It is generally thought that quarrying around the original knoll revealed rock
that was too poor in quality for construction. Therefore, some visionary individual conceived
of the plan to turn
what was left of the knoll into the Sphinx. However, the Sphinx may equally
well have been planned from the start for this location, good rock or bad. The
walls of the Sphinx enclosure are of the same characteristics as the strata of the
Sphinx body and exhibit similar states of erosion.
The bedrock body of the Sphinx became a standing section of
the deeper limestone layers of the Giza
Plateau. The lowest
stratum of the Sphinx is the hard, brittle rock of the ancient
reef, referred to as Member I. All of the geological
layers slope about three degrees from northwest to
southeast,
so they are higher at the rump of the Sphinx and lower at the
front paws. Hence, the surface of this area has not
appreciably weathered compared to the layers above it.
Most of the Sphnix's lion body and the south wall and the upper part of the
ditch were carved into the Member II, which consists of seven layers that are
soft near the bottom, but become progressively harder near the top. However, the
rock actually alternates between hard and soft. The head and neck of the Great
Sphinx are made of Member III, which is better stone, though it becomes harder
further up.
The Sphinx faces the rising sun with a temple to the front which resembles the
sun temples which were built later by the kings of the 5th
Dynasty. The lion was
a solar symbol in more than one ancient Near Eastern culture.
The royal human head on a lion's body symbolized power and
might, controlled by the intelligence of the pharaoh, guarantor
of the cosmic order, or ma'at. Its symbolism survived for two
and a half millennia in the iconography of Egyptian
civilization.
The head and face of the Sphinx certainly reflect a style that belongs to
Egypt's Old Kingdom, and to the
4th Dynasty in particular. The
overall form of his face is broad, almost square, with a broad chin. The headdress (known as the 'nemes' head-cloth), with its fold over the top of the head and its triangular planes
behind the ears, the presence of the royal 'uraeus' cobra on the brow, the treatment of the eyes and lips all
evidence that the Sphinx was carved during this period.
The sculptures of kings Djedefre,
Khafre and Menkaure
and other Old
Kingdom Pharaohs, all show the
same configuration that we see on the Sphinx. Some scholars believe that the
Great Sphinx was originally bearded with the sort of formally plaited
beard. Pieces of the Sphinx's massive
beard found by excavation adorn the British Museum in London and the Cairo
Museum. However, it seems to possibly, if not probably be dated to the New Kingdom,
and so was likely added at a later date. The rounded divine beard is an
innovation of the New Kingdom, and according to Rainer
Stadelmann, did not exist
in the Old or Middle
Kingdom. It may have been added to identify the god with Horemahket.
There is a hole in the top of the head, now filled in, that
once provided support for additional head decoration. Depictions of the Sphinx from the latter days of ancient Egypt show a
crown or plumes on the top of the head, but these were not necessarily part of the
original design. The top of the head is flatter, however, than later Egyptian
sphinxes.
The body is 72.55 meters in length and 20.22 meters tall. The face of the
sphinx is four meters wide and its eyes are two meters high. The mouth is about
two meters wide, while the nose would have been more than 1.5 meters long. The
ears are well over one meter high. Part of the uraeus
(sacred
cobra), the nose, the lower ear and the ritual beard are now missing, while the
eyes have been pecked out. The beard from the sphinx is on displayed
in the British Museum.
Below the neck, the Great Sphinx has the body of a lion, with paws, claws and tail
(curled round the right haunch), sitting on the bedrock of the rocky enclosure
out of which the monument has been carved. The enclosure has taller walls to
the west and south of the monument, in keeping with the present lie of the
land.
When viewed close-up, the head and body of the Sphinx look relatively well
proportioned, but seen from further away and side-on the head looks small in
relation to the long body (itself proportionally much longer than is seen in later
sphinxes). In its undamaged state, the body is likely to have appeared still
larger all around in relation to the head, which has not been reduced as much
by erosion. The human head is on a scale of about 30:1, while
the lion body is on the smaller scale of 22:1. There could be a number of explanations for this discrepancy.
This was, as far as we know, one of the very first of the Egyptian
sphinxes, though there is at least one other,
attributed to Djedefre, that predates it. The rules of
proportion commonly employed on later and smaller examples may not yet have been formulated at the time of the
carving of the Great Sphinx of
Giza. In any
case, the carving of sphinxes was always a flexible formula, to an unusual degree in
the context of Egyptian artistic conservatism.
Then again, the Sphinx may have
been sculpted to look its best when seen from fairly close by and more or less
from the front. There is also the possibility that there was simply insufficient good rock to
make the head, where fine detail was required, any
bigger. Also, the fissure
at the rear of the Great Sphinx may have dictated a longer body, rather than one much too short.
There remains the possibility that the head has been remodeled at some time
and thereby reduced in size, but on stylistic grounds alone this is not likely
to have been done after the Old
Kingdom times in ancient Egypt.
There are three passages into or under the Sphinx, two of them of obscure
origin. The one of known cause is a short dead-end shaft behind the head drilled in the nineteenth century. No other tunnels or chambers in or under the
Sphinx are known to exist. A number of small holes in the Sphinx body may relate to scaffolding at the time of carving.
The figure was buried for
most of its life in the sand. It was King Thutmose IV (1425 - 1417 BC) who placed a stela between the
front paws of the figure. On it, Thutmose describes an event, while he was still a prince,
when he had gone hunting and
fell asleep in the shade of the sphinx. During a dream, the sphinx spoke to Thutmose and told
him to clear away the sand. The sphinx told him that if he
did this, he would be rewarded with the kingship of Egypt. Thutmose carried out this request and the
sphinx held up his end of the bargain. Of course, over time, the great statue,
the only single instance of a colossal sculpture carved in the round directly
out of the natural rock, once again found itself buried beneath the sand.
In the more modern era, when Napoleon arrived in Egypt in
1798, the Sphinx was buried once more with sand up to its
neck, at by this point, we believe the nose had been missing
for at least 400 years. Between 1816 and 1817, the Genoese
merchant, Caviglia tried to clear away the
sand, but he only
managed to dig a trench down the chest of the statue and along
the length of the forepaws. Auguste
Mariette, the founder of
the Egyptian Antiquities Service, also attempted to excavate
the Sphinx, but gave up in frustration over the enormous
amount of sand. He went on to explore the Khafre
Valley
Temple, but returned to the Great Sphinx to excavate in 1858.
This time, he managed to clear the sand down to the rock floor
of the ditch around the Sphinx, discovering in the process
several sections of the protective walls around the ditch, as
well as odd masonry boxes along the body of the monument which
might have served as small shrines. However, he apparently
still did not clear all the sand.
In 1885, Gaston
Maspero, then Director of the Antiquities
Service, once again tried to clear the Sphinx, but after
exposing the earlier work of Caviglia and Mariette, he also
was forced to abandon the project due to logistical
problems.
Between 1925 and 1936, French engineer Emile Baraize
excavated the Sphinx on behalf of the Antiquities Service, and
apparently for the first time since antiquity, the great beast
once again became exposed to the elements.
In
fact, the sand has been its savior, since, being built of soft sandstone, it
would have disappeared long ago had it not been buried for much of its
existence.
Nevertheless, the statue is crumbling today because of the wind, humidity and the
smog from Cairo. The rock was of poor quality here from the start, already fissured along joint
lines that went back to the formation of the limestone millions of years ago.
There is a particularly large fissure across the haunches, nowadays filled with
cement, that also shows up in the walls of the enclosure in which the Sphinx
sits.
Below the head, serious natural erosion begins. The
neck is badly weathered, evidently by wind-blown sand during those long periods when only the head was sticking up out of the desert and the wind could
catapult the sand along the surface and scour the neck and the extensions of
the headdress that are missing altogether now. The stone here is not quite of
such good quality as that of the head above.
Erosion below the neck does not look like scouring by wind-blown sand. In
fact, so poor is the rock of the bulk of the body that it must have been deteriorating since the day it was carved
out of the stone. We know that it needed repairs
on more than one occasion in antiquity. It continues to erode before our very
eyes, with spalls of limestone falling off the body during the heat of the day.
So, today, much of the work on the Great Sphinx at Giza
is not directed at further explorations or
excavations, but rather the preservation of this
great wonder of Egypt. This is the focus, and while
some might even today have the antiquity authorities
digging about the monument looking for hidden
chambers holding the secrets of Atlantis, that is not
likely to happen any time soon.
See Also:
References:
| Title |
Author |
Date |
Publisher |
Reference Number |
|
Atlas of Ancient Egypt |
Baines, John; Malek, Jaromir |
1980 |
Les Livres De France |
None Stated |
|
Complete Pyramids, The (Solving the Ancient Mysteries) |
Lehner, Mark |
1997 |
Thames and Hudson, Ltd |
ISBN 0-500-05084-8 |
|
Complete Temples of Ancient Egypt, The |
Wilkinson, Richard H. |
2000 |
Thames and Hudson, Ltd |
ISBN 0-500-05100-3 |
|
Dictionary of Ancient Egypt, The |
Shaw, Ian; Nicholson, Paul |
1995 |
Harry N. Abrams, Inc., Publishers |
ISBN 0-8109-3225-3 |
|
Discovery of Egypt, The (Artists, Travellers and Scientists) |
Beaucour, Fernand; Laissus, Yves; Orgogozo, Chantal |
1990 |
Flammarion |
ISBN 2-08-013506-6 |
|
Encyclopedia of Ancient Egyptian Architecture, The |
Arnold, Dieter |
2003 |
Princeton University Press |
ISBN 0-691-11488-9 |
|
Excavating in Egypt: The Egypt Exploration Society 1882-1982 |
James, T. G. H. |
1982 |
University of Chicago Press, The |
ISBN 0-226-39192-2 |
|
Giza The Truth |
Lawton, Ian; Ogilvie-Herald, Chris |
2000 |
Virgin Publishing Ltd. |
ISBN 0-7535-0412-x |
|
Great Pyramids, The: Man's Monument to Man |
Valentine, Tom |
1975 |
Pinnacle Books |
ISBN 0-523-00517-2 |
|
Illustrated Guide to the Pyramids, The |
Hawass, Zahi; Siliotti, Alberto |
2003 |
American University in Cairo Press, The |
ISBN 977 424 825 2 |
|
Monuments of Civilization Egypt |
Barcocas, Claudio |
1972 |
Madison Square Press; Grosset & Dunlap |
ISBN 0-448-02018-1 |
|
Oxford Encyclopedia of Ancient Egypt, The |
Redford, Donald B. (Editor) |
2001 |
American University in Cairo Press, The |
ISBN 977 424 581 4 |
|
Pyramids, The (The Mystery, Culture, and Science of Egypt's Great Monuments) |
Verner, Miroslav |
2001 |
Grove Press |
ISBN 0-8021-1703-1 |
|
Pyramids and Sphinx, The (Egypt Under the Pharaohs) |
Steward, Desmond |
1979 |
Newsweek |
ISBN 0-88225-271-2 |
|
Pyramids of Ancient Egypt, The |
Hawass, Zahi A. |
1990 |
Carnegie Museum of Natural History, The |
ISBN 0-911239-21-9 |
|
Sacred Sites of Ancient Egypt |
Oakes, Lorna |
2001 |
Lorenz Books |
ISBN (non stated) |
|
Treasures of the Pyramids, The |
Hawass, Zahi |
2003 |
American University in Cairo Press, The |
ISBN 977 424 798 1 |
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