The Great
Sphinx is, like many other monuments in Egypt, a complex
rather than simply a single colossal statue. At the Sphinx on
the Giza Plateau
near Cairo, there
are actually two Sphinx temples. One of them, directly in
front of the Sphinx, dates to the time when the Sphinx
monument was built, while the other is of New
Kingdom construction.
In the older of the two temples, the core blocks are of the same generally poorer
quality and more easily eroded limestone as the body of the Sphinx. Thus these
temple can be regarded as contemporary with the carving of the
monument. It should also be noted that the same core blocks
also make up Khafre's
lower, or valley
temple, and thus place
it, the Sphinx and the Sphinx temple in the same date
range.
Hence, it was probably built by the same men who
constructed the Pyramid temples of Khafre
and is in fact
almost an exact copy of the court of Khafre's mortuary
temple.
In fact, Khafre's lower temple was at one time thought to be
the Sphinx Temple. The two temples are similar in size and
both face east in a north-sought alignment. Each has a pair of
north and south entrances in their eastern facades. Both
temples were faced, inside and out, with finely dressed pink
granite form Aswan in the far south of Egypt, and paved with
alabaster.
Specifically, the old Sphinx temple was built of local limestone, and cased on the inside with fine Tura limestone, granite and alabaster. On the exterior,
only the portals were lined with granite, though apparently
the builders intended originally to encase the whole of the
exterior in this stone.
The Sphinx temple, which was built on a terrace eight feet
lower than the floor of the Sphinx, is very ruined
now, with little of its granite facing left and little of its alabaster floor. Any
inscriptions it may once have carried, which might have told us much about its
purpose, are long gone. Only the eroded limestone core of the structure
remains, in part. It is enough to show that this temple once boasted a central court, about 46
meters by 23 meters, which was open to the
sky and afforded a good view of the Sphinx. Offerings would have been made on an altar in the court, which was paved with white alabaster.
There was also an interior colonnade of rectangular pillars. Large
recesses in the inside eastern and western walls suggest the original
presence of cult statues.
The temple has two entrances on the east, one on the north, and the other on the south. These may represent doorways for Upper and Lower Egypt.
There was no immediate access to the Sphinx
from inside the temple. Its western wall was cut to a height of
up to 2.5 meters from the living rock, and thereafter topped with limestone blocks. It was
necessary to go by passages to the north and south of the temple to reach the
Sphinx. There is evidence that this temple of the Sphinx was never finished,
and
perhaps never even used.
Scholars believe that the temple would have something to do
with the solar cycle, which would include Atum and the sun in
its other phases, including Khepri, the rising sun,
Re, at its
zenith and Atum when it sets. If so, it would probably be the
first solar temple in Egypt. As with Khafre's other temples,
symbolic meaning has been seen several elements of the old
Sphinx Temple. The twenty-four columns suggest that there was
one for each hour of the day and night. There were also ten to
twelve statues, again suggesting a statue for each hour of the
day. The court statues sat in sockets cut in the floor in
front of each pillar, bringing the base of the statue flush
with the alabaster paving covering the bedrock floor. Each
court statue was encased in red granite to match the statues.
The temple is also unique in having two sanctuaries, one on
the east and the other on the west, each at the back of a
recessed bay such as that first seen in Khufu's
mortuary
temple. Perhaps one sanctuary was for the rising sun and one
for the setting sun, but most everything about the temple is
little more than guesswork. These were very small sanctuaries,
and in front of each there were two pillars, which Ricke
though represented the arms and legs of the goddess Nut.
The building as a whole is more symmetrical in design than
any other temple of its period. Mark Lehner has shown that the
temple may well have been solar oriented and the Great
Sphinx could have been visualized as an image of the king
merging with the sun or perhaps presenting offerings in the
temple. However, the temple was left unfinished by its
builders, and it is possible that it was never dedicated to
service in the age of its construction.
In fact, it is striking that, in the hundreds of Old
Kingdom tombs at Giza,
Egyptologists have not been able to unearth any titles of
priests or priestesses that clearly belong to the Sphinx
temple.
The temple, which was uncovered at the beginning of the
20th century, had large boulders thrown both inside and
outside. The Antiquities Department of Giza
moved these two to eight ton stones and placed them in their appropriate locations with respect to the temple's original plans.
Not long ago, cracks in the walls of the temple have been restored with mortar consisting of lime and sand.
New
Kingdom pharaohs, ruling a thousand years after Khufu and
Khafre, built new temples close to the Sphinx, who had become in their time (whatever
his original significance may have been) a god in his own right. In the latter days
of ancient Egypt, two thousand years after Khufu and
Khafre, an atavistic passion for an idealized and (not surprisingly) misremembered past led to more
rebuilding on the Giza site and fresh interpretations of the origin and meaning
of the Sphinx. During the New Kingdom the Sphinx was called Horem-akhet, "Horus of the Horizon".
The major New
Kingdom Sphinx temple sits on a small rise to the
northeast of the Great
Sphinx. Built by Amenhotep
II, is was only a part of a
number of building projects, including terraces, enclosures,
rest houses and temples the formed almost a royal national
park about the Sphinx during the New Kingdom. The temple of
Amenhotep II, situated on the higher terrace northeast of the
Sphinx, was built during the first year of his reign. Its cult
was certainly activated, but the structure was destroyed, with
only fragmentary remains surviving. However, today, the temple
has been largely restored.
See Also:
| Title |
Author |
Date |
Publisher |
Reference Number |
|
Complete Pyramids, The (Solving the Ancient Mysteries) |
Lehner, Mark |
1997 |
Thames and Hudson, Ltd |
ISBN 0-500-05084-8 |
|
Encyclopedia of Ancient Egyptian Architecture, The |
Arnold, Dieter |
2003 |
Princeton University Press |
ISBN 0-691-11488-9 |
|
Giza The Truth |
Lawton, Ian; Ogilvie-Herald, Chris |
2000 |
Virgin Publishing Ltd. |
ISBN 0-7535-0412-x |
|
Illustrated Guide to the Pyramids, The |
Hawass, Zahi; Siliotti, Alberto |
2003 |
American University in Cairo Press, The |
ISBN 977 424 825 2 |
|
Oxford Encyclopedia of Ancient Egypt, The |
Redford, Donald B. (Editor) |
2001 |
American University in Cairo Press, The |
ISBN 977 424 581 4 |
|
Pyramids and Sphinx, The (Egypt Under the Pharaohs) |
Steward, Desmond |
1979 |
Newsweek |
ISBN 0-88225-271-2 |
|
Pyramids of Ancient Egypt, The |
Hawass, Zahi A. |
1990 |
Carnegie Museum of Natural History, The |
ISBN 0-911239-21-9 |
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