It was not unusual in ancient Egypt for more then one god to
take the same form, with similar functions as another god.
Wepwawet (Ophios, Upuaut), called the son of Isis,
was one of several Egyptian deities to take the form
of a canine, today often incorrectly identified as a wolf.
Egyptologists now believe that he was more likely associated
with the jackal, though he is often depicted with a gray or
white head. Like Anubis, Wepwawet was also a funerary
deity, and was one of the earliest of the gods worshipped at Abydos. Early on, Wepwawet's worship paralleled that of
Khentyamentiu, but when Osiris absorbed that god's attributes,
Anubis filled his funerary role. However, with the rise of the
solar cult, particularly during the 12th
Dynasty, Osiris was
limited to the underworld and the local god and lord of the
cemetery at Abydos was filled by Wepwawet, who gained the
titles, "Lord of Abydos" and Lord of the
Necropolis".
Other cult centers for Wepwawet included Quban, el-Hargarsa,
Memphis, Sais and particularly the thirteenth ancient nome of
Upper Egypt. This is the location of modern Asyut, which the
Greeks called Lycopolis. This may be the origin of the
misinterpretation of Wepwawet as a wolf, for Lycopolis can be
interpreted as the "Town of the Wolf".
Wepwawet's name means "the opener of the ways (or
Roads)".
We believe this refers to his role in leading the deceased
through the underworld as a protector. This attribute of the
god is well established in New Kingdom funerary texts such as
the Book of Going Forth by Day (Book of the
Dead), and the
Book of That Which Is in the Underworld (Amduat). Wepwawet was
also thought of as the messenger and champion of royalty. Like
Shu, he was also referred to as the "one who has
separated the sky from the earth.
Wepwawet's image is generally portrayed with a uraeus and a
hieroglyph that has been described as representing the king's
placenta, surmounting a standard known as a shedshed. The
famous mace of Narmer shows such a standard in use as early as
the 1st Dynasty. It is possible, given this context, that early
on Wepwawet was a warlike deity and that in war, he also
"opened the way" for the Egyptian army. Wepwawet's standard was
carried preceding the king from the palace or temple during
processions, and during the New Kingdom, Wepwawet's standard
even preceded that of Osiris. In fact, Wepwawet's standard
symbolized Upper Egypt in royal processions, while Lower
Egypt's counterpart was the Apis bull of Memphis. However, one
inscription provides that he was born in the sanctuary of the
goddess Wadjet at Buto in the Nile
Delta, though this was most likely politically inspired,
considering that all evidence points to his Upper Egyptian
origins.
References:
| Title |
Author |
Date |
Publisher |
Reference
Number |
|
Ancient Gods Speak, The: A Guide to Egyptian Religion |
Redford, Donald B. |
2002 |
Oxford University Press |
ISBN 0-19-515401-0 |
| Egyptian Religion |
Morenz, Siegfried |
1973 |
Cornell University Press |
ISBN 0-8014-8029-9 |
| Gods of the Egyptians, The
(Studies in Egyptian Mythology) |
Budge, E. A. Wallis |
1969 |
Dover Publications, Inc. |
ISBN 486-22056-7 |
| Oxford
History of Ancient Egypt, The |
Shaw, Ian |
2000 |
Oxford University Press |
ISBN 0-19-815034-2 |
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