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Ancient Words
By Catherine C. Harris
 In modern times, we take for granted the privilege of knowing
how to read, write, and express ourselves with words. The art of
writing is a creative gift that is often overlooked in our world
of technological breakthroughs. Today we have computers with word
counters, spell checkers, rhyming dictionaries, and endless
resources of information, that has produced a world full of
instant novelists, book writers and poets. In ancient Egyptian
times, however, only the scribes and a few select people knew how
to read and write. The task of recording history, expressing
everyday and extraordinary happenings was the responsibility of
the scribe in ancient Egypt.
Having the title of scribe was an honorable position for one to
hold in Egyptian culture. Future scribes were the only people in
ancient Egypt who received a formal education. For all other
stations in life, the people would participate in apprenticeship
situations. In order to become an "official" scribe,
your father had to be a scribe, and his father had to be a scribe,
and so on. Therefore, one was born into a position of potential
scribe much in the same way as one becomes royalty by being born
into a royal family. Scribes had a significant amount of respect
in the ancient Egyptian world. People viewed the scribes as being
spiritual because they had the ability to do something most people
didn't understand. They had vision and insight, what we call
inspiration and creativity. Writers and historians today respect
the gifts of creativity the scribes left for us to see, and we can
appreciate the time it took to create something that would last
the tests of time.
 Being a scribe was an extremely difficult job because in total,
there were hundreds of different hieroglyphs to remember. Hieratic
is what Egyptian scribes were taught, a series of brush strokes to
express thoughts and reach eternity. Some hieroglyphs were
contained within an oval and were read from top to bottom with
some images modifying the ones above. The amount of information
that a scribe carried in his mind was enormous. The scribes used a
kind of paper called papyrus, which was made from reeds otherwise
known as the papyrus plant. Papyrus, the writing surface named
after the plant from which it is made, was manufactured as early
as the first Egyptian dynasty, circa 3100 BC. The emergence of
writing and the concomitant use of papyrus seem to be a necessary
outcome of the imperial bureaucracy. The Egyptians invariably used
Papyrus until the 9th-11th centuries, that is, for 4000 years.
While in school, student scribes didn't have the convenience of
papyrus, as this paper was reserved for mature, practicing
scribes. Instead, broken pieces of pottery were used for
educational purposes. Children destined to be scribes were sent to
formal school at the age of nine and left the school at the age of
twelve to begin work. The days were long and the work was
difficult. The teachers were very strict, but the end result was a
brilliant writer. At Deir el-Medina, the only school of which
there is evidence, the initial training seems to have been copying
passages from a cursive hieroglyphic text called the "Book of
Kemyt." From there the scribe progressed to classic works of
literature and, after moving to a job, to contemporary
miscellanies of model letters, satirical compositions, poems and
panegyrics, which may have been set as daily exercises by
pupil-masters.
 The sheer volume of information that the scribes left for us is
staggering when you consider the crude methods used to record.
Margaret, a writer from Arizona, had this to say about the
scribes, "The scribes recorded so many details that we use
machines to record today. They wrote a great deal about life and
that aspect has helped us, more than anything, to know them and
their world. We know details that we would have never known if
they hadn't taken the time to record them. Their attention to
detail has allowed us to understand the intimate details of their
lives, the rituals and religious practices, and the art of
mummification. Scribes were the clerks and secretaries of ancient
Egypt, without them the society's customs and traditions would
have been lost forever."
A seated scribe holding a papyrus roll was one of the most
popular subjects in their art, and even the highest officials
chose to be depicted this way. Scribes were highly valued and
respected, as a manifestation of the god of writing Thoth. The
early Egyptians recognized that writing was the foundation of
ordered life and government. Ideas, discoveries, wisdom and
experience no longer died with the individual, but could be
transmitted through endless generations, right down to us, in the
form of writing. We still read the fine literature, religious and
scientific texts of these early scribes.
 In ancient Egypt mythology, Thoth was the god of the moon, god
of wisdom, the measurer of time, and the inventor of writing and
numbers. He is credited with devising the standard 365-day year.
Thoth was depicted as a man with the head of an Ibis bird, and
carried a pen and scrolls upon which he recorded all things. He
was shown as attendant in almost all the major scenes involving
the gods, but especially at the judgement of the deceased. Thoth
served as messenger to the gods, serving in Osirian myths as the
chief advisor and minister of Osiris. Thoth was the inventor of
hieroglyphs, which the Egyptians called, medju-netjer, "words
of the gods."
Ahmas was another known scribe. He was born in Egypt around
1680 BC and died around 1620 BC. He is known for writing,
"Accurate reckoning, the entrance into the knowledge of all
existing things and all obscure secrets." Ahmas wrote the
Rhind Papyrus, named after the Scottish discoverer. Ahmas claimed
no ownership to the creation of the content on the papyrus. He
declared that the material was from an earlier work of around 2000
BC and he was "only" a scribe.
Scribes have inspired pieces of artwork for thousand of years,
withstanding the test of time, as intended. The very act of making
the image of a scribe immortal speaks volumes about the respect
they received in ancient Egypt. Wendi L. Cali, a writer in Las
Vegas, Nevada, received as a gift, a statue of an Egyptian scribe,
still wearing dust from Cairo. Late one night, while looking at
the unique and foreign object, Cali wrote the following poem,
inspired by an ancient Egyptian scribe.
"The Scribe"
There he sits so peacefully
On my desk just looking at me –
At this, the turning point of the night -
Legs folded, back straight, aware, upright.
I long to know what his words say
Opened across his lap that way
Through images created by colors divine
Floating from his thoughts to mine.
Write the story... the story tells
Of herbal solutions and mystic spells.
The positive energy transferred through love
Is the power which the scribe writes of.
From the Valley of the Kings and Queens
His message is clearly received, it seems -
Transcending the universe in space and time
To share his wisdom of love sublime.
With thanks I admire his posture and form.
Wrapped in these thoughts I'm cozy and warm.
I thank the universe and powers that be
For bringing this message home to me.
Without the work the scribes left behind, we would find no meaning in the Rosetta Stone. The inscriptions
within the temples and tombs of Egypt would be absent. Legends of the gods and goddesses would have
been lost in time, and we would know very little about the ancient Egyptian way of doing things. What we know
and understand about the Egyptians we owe to the diligent scribes of the ancient world.
The scribes of ancient Egypt did an admirable job of bringing their world into the future. We have
benefited from their insight, wisdom, words, and art. Modern day scribes carry on the tradition of recording
history and creating dreams with words. If you are planning a trip to Egypt, take special note of the
inscriptions you will see on the historical temples and tombs and the museum pieces. The words of
scribes long ago will reach through the space of time to speak to you with clarity and dignity.
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