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The RamatanTaha Hussein Museum
In 1950 he was selected as Minister of Education. He introduced a number of reforms most important of which was the establishment of the principle of free education in Egypt.
November 14th, 1889 The Birth of Taha Hussein An Egyptian leader of enlightenment (1889-1973)
He was born in Upper Egypt and lost his sight at the age of three.
Taha Hussein is the doyen of contemporary Arabic literature and a pioneer of enlightenment.
When he assumed office as Minister of Education in 1950, he managed to put his motto, "Education is like water we drink and the air we breath," into practice.
In 1914, he received the first doctorate granted by an Egyptian University.
He succeeded in making all elementary and secondary education free.
In 1918 he obtained another PhD in Social Philosophy from the Sorbonne, Paris.
In 1919 he received a diploma in post-graduate studies in the Roman Civil Code from the same university.
He was granted honorary doctorates from the universities of Oxford, Madrid, and Rome.
In 1919 he was appointed a professor of history at the Egyptian University. He did not confine himself to political and constitutional history but transferred to his students his knowledge of Greek drama such as Sophocles and Aeschylus.
The greater part of Taha Hussein’s canon is basically influenced by Greek culture. He issued "Selected Pages" from Greek Dramatic poetry (1920), "The Athenian System" in 1921, and "Leaders of Thought" in 1925. Thus, the link between his Arabic culture with that of Greece was a turning point as thinker.
The first book was an incomplete attempt at an expose of Greek poets and their works. The second book was a meticulous translation of one of the most important texts of Greek history of civilization. He deals with the religious impact on thought in the Middle Ages, then moves on to the Modern Ages of multi influences.
Thus, Taha Hussein was not merely influenced by Greek thought in his literary work but also in his books on politics and civilization. The books he issued following his return from Paris greatly influenced modern Arabic classical literature.
He waged many battles for enlightenment, the respect of reason and thought, and women’s emancipation. The first of these was in 1926 when he issued "Pre-Islamic Poetry", which was highly controversial in both politically and literary circles. It aroused wide-scale front page arguments in newspapers between supporters and opposers. In self defense he argued that he adopted a scientific method of approach in his treatise on Pre-Islamic poetry. That method, he said, was adopted by western philosopher scientists and men of letters who followed the French philosopher Descartes in his reasoning in search of the truth of beginning. It renovated science and philosophy and changed the outlook of men of letters and artists in the West.
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